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Reducing carbon emission is about a lifestyle change in the west but in the developing world it is a matter of life and death. The climate change debate is incredibly western centric. Using growing fears in the west over carbon emissions to take a pot-shot at the relatively recent economic growth in China and India is profoundly disingenuous given that since the industrial revolution the west has been solely responsible for most of the carbon dioxide emissions in the world today.

The members of the Group of Eight (G-8) – Canada, France, Germany, Italy, Japan, Russia, the United Kingdom and the United States – make up the industrialised world and together account for about two-thirds of the world’s economic output. Not coincidently, since 1850 North America and Europe have produced 70% of all carbon dioxide emissions, according to the Stern economic climate change review. Industry, power generation and transport are among the biggest generators of carbon emissions world wide – accounting for 70% of green house gases in the EU. Meanwhile, the US with 5% of the world’s population is the world’s single largest polluter in absolute terms and per capita.

What are the ‘fruits’ of the industrialised western world: power literally at the flick of a switch; seemingly limitless selection and variety of household goods and appliances from all corners of the earth; unseasonal exotic foods all year round; the most elaborate disposable packaging to entice sale; decadently cheap flights for short-haul weekend breaks; and the ultimate freedom to drive a gas-guzzler a mere two blocks on the daily school run.

In stark contrast, the lot of the mainly poverty stricken developing world including India and China is: for the fortunate few that are connected to power, daily outages; no hot water let alone running clean water; death by every-day aliments eradicated in the west half a century ago; managing the whole family budget (food, housing, transport, education and heath) on less than $2 a day; no safety-net of a welfare state; and no passport to trouble the expanding market for air travel.

Morally it is highly questionable to look to India and China to curtail carbon emissions when they have only recently begun to lift some of their citizens out of abject poverty. Also, it sends the wrong message to other poor developing countries which need to grow, industrialise and reduce poverty. It is also opportunist as the world is paying the price for mainly past emissions which have hung-around in the earth’s atmosphere for several decades – as the report highlights.

Also, it is questionable whether the west is taking the problem of potentially cataclysmic proportions seriously. Aside from the growing selection of reports on the subject, what has practically been done to reduce carbon emissions? The most notable example is the emission trading scheme, a voluntary, hands-off, free market approach to the problem which excludes key polluting sectors such as air lines, and big polluting countries such as the USA. Indeed since the scheme was launched in January 2005 the value of carbon permits or the cost of polluting has fallen in real terms. With the tool most favoured by Sir Stern to reduce carbon pollution widely said to be in disarray it is difficult to see the west matching deeds to laudable words.

Given the lethal cocktail of capitalist industrial policy of the last 150 years mixed with the western culture of unbridled consumerism, the depletion of the very air that we breathe was predictable. The fall-out will be mostly in the developing world – floods in Bangladesh, migration and food shortages in sub-Saharan Africa. While London and New York can afford to pay to fortify themselves against the impending rising tide, Chittagong and Madagascar can barely afford food for their citizens. A creditable and genuine western stance would be take the lead and consistently reduce carbon emissions over a decade – then western leaders would be taken more seriously in a very serious debate about the future of our planet.

As regards the issue of putting trust on (at-tawakkul ‘ala) Allah سبحانه وتعالى, the first Muslims understood that very well, and they put their full trust on Allah سبحانه وتعالى. Therefore, they performed the great tasks, and plunged themselves in to the severest of difficulties.

This is different to the Muslims who came after them, particularly when the material dominated the souls, and the Muslims were afflicted with the short vision and weak understanding. So, they became alienated from the true tawakkul, which became futile words that has no reality in their life and nor in their mind.

What encouraged this was that the thought of the scholars focused on explaining the tawakkul as being taking the means. So, once the word of tawakkul was mentioned it immediately meant the noble hadeeth: “tie it and make tawakkul.” (narrated by at-Tirmidhi).

Thus, the hadeeth started to be used for weakening the meaning of tawakkul in the souls, and not for refuting what might be thought that tawakkul means neglecting the means. In other words, they made the hadeeth part of the tawakkul, and not a way detached from it.

Consequently, the zeal waned, the will weakened, and the horizon of the outlook to life narrowed. So, they started to feel with inability, believe their power is limited, and they can’t achieve more than they did. Therefore, Muslims will not return to take the seat of glory, and plunge in life to achieve superiority unless they fully understood the meaning of tawakkul on Allah, and they fully make tawakkul on Allah. This is because men can’t realise the great missions if they limited their power with their human power only. If man looked at these human powers only, and he acted according to that outlook, he felt impotent from realising even the ordinary tasks, not to mention the extraordinary ones. However, if man believed there are powers beyond the human power that help him in realising his ambitions, then he would undoubtedly rush to what is more greater than his power, by depending on those powers.

If we look at the powers of man alone we find them limited; so man would restrict his actions according to that outlook. However, if he had wider view to his powers, he finds no limit to them. He would then be able to realise the great tasks, and undertake what he thought before he would not be able to do. Thus, the power of man has no limit if he believed there is a power beyond his power that helps him to achieve what he endeavours to do. Even those who do not believe in Allah, and nor have tawakkul on Him; they believe in a power beyond their power, which they call the nature or other names; and they undertake great tasks. How is the Muslim then, who believes in Allah سبحانه وتعالى with definite evidence, and has decisive trust in the existence of Allah سبحانه وتعالى that agrees with reality and based on evidence? Without doubt, he can realise, by his tawakkul on Allah, very much more than other than Muslims can achieve. Hence, tawakkul on Allah is one of the most important elements of the Islamic Ummah, and of the most important thoughts of Islam.

Tawakkul on Allah is proved by the definite (qat’ee) text of Quran. Allah سبحانه وتعالى says:

إِن يَنصُرْكُمُ اللّهُ فَلاَ غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللّهِ فَلْيَتَوَكِّلِ الْمُؤْمِنُونَ

“If Allah helps you, none can overcome you. If He forsakes you, who is there, after that, that can help you? In Allah, then, let believers put their trust.” [Al ‘Imran: 160]

فَبِمَا رَحْمَةٍ مِّنَ اللّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لاَنفَضُّواْ مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّهِ إِنَّ اللّهَ يُحِبُّ الْمُتَوَكِّلِينَ

“Then, when you had taken a decision, put your trust in Allah. For Allah loves those who put their trust (on Him).” [Al ‘Imran: 159]

قُل لَّن يُصِيبَنَا إِلاَّ مَا كَتَبَ اللّهُ لَنَا هُوَ مَوْلاَنَا وَعَلَى اللّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

“Say: ‘Nothing will happen to us except what Allah has decreed for us. He is our protector.’ And on Allah let the believers put their trust.” [At-Tawbah: 51]

اللَّهُ لَا إِلَهَ إِلَّا هُوَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

“Allah! There is no god but He, and on Allah, therefore, let the believers put their trust.” [At-Taghaabun: 13]

فَإِن تَوَلَّوْاْ فَقُلْ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ

“But if they turn away, say: ‘Allah is sufficient to me. There is no god but He. On Him is my trust. He is the Lord of the Supreme Throne.’” [At-Tawbah: 129]

قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ

“Say: ‘Sufficient is Allah for me. In Him trust those who put their trust’” [Az-Zumar: 38]

إِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَـؤُلاء دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى اللّهِ فَإِنَّ اللّهَ عَزِيزٌ حَكِيمٌ

“But if any trust on Allah, behold! Allah is Exalted in might, Wise.” [Al-Anfaal: 49]

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ

“Indeed, the believers are those who, when Allah is mentioned, fell a tremor in their hearts; and when they hear His revelations rehearsed, find their faith strengthened, and they put (all) their trust on their Lord.” [Al-Anfaal: 2]

وَلِلّهِ غَيْبُ السَّمَاوَاتِ وَالأَرْضِ وَإِلَيْهِ يُرْجَعُ الأَمْرُ كُلُّهُ فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ

“To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goes back every affair (for decision). So worship him, and put your trust on Him. And your lord is not unmindful of what you do.” [Hud: 123]

وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ وَكَفَى بِهِ بِذُنُوبِ عِبَادِهِ خَبِيرًا

“And put your trust on Him Who is alive and does not die; and celebrate His praise.” [Al-Furqaan: 58]

وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ
فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيءٌ مِّمَّا تَعْمَلُونَ

“And lower your wing to the believers who follow you. Then, if they disobey you, say: ‘I am free (of responsibility) from what you do.’ And put your trust on the Exalted in might, the Merciful.” [Ash-Shu'araa': 215-217]

All of these aayaat are definite in their meaning that tawakkul on Allah is obligatory. They are explicit in commanding tawakkul on Allah; and the command has been linked with an indication of decisiveness (jazm), which is the praise of Allah سبحانه وتعالى to those who make tawakkul, by loving them.

There are also many ahaadeeth that are explicit in indicating tawakkul.

Al-Bukhari narrated from Ibn Abbas that the Prophet صلى الله عليه وسلم said: “Seventy thousands of my Ummah enter jannah without being accounted; they are those who do not use magic, do not see evil omen (in things) and put trust on their Lord.”

In another narration to Al-Buhkari also: “They are those who do not use magic, do not see evil omen (in things), do not burn their skins and put their trust on their Lord.”

Ahmad and At-Tirmidhi also narrated that the Prophet صلى الله عليه وسلم said: “If you truly put your trust on Allah, he would provide you (sustenance) as He provides the birds; where they leave in the morning with empty stomach and return back with full stomach.”

These evidences do not leave any space to a Muslim to be reluctant, for a moment, regarding the tawakkul, because they are explicit evidences, particularly the aayaat of the Quran are definite evidences, and the one who rejects them would be kafir. This makes the tawakkul on Allah one of the greatest obligations on Muslims.

Commanding the tawakkul on Allah in all these evidences is not linked with any condition, and nor any action of it came stipulated. Rather, the evidences came absolute (not restricted) in commanding the tawakkul. Thus, the obligation is the tawakkul on Allah without nay restriction, and in every matter. So, we must make tawakkul on Allah in every action.

The evidences indicate that, when we decide on a matter, or carry an action, we must make tawakkul on Allah; and they do not indicate anything else. There is no any evidence that restricts these evidences; they are rather absolute (unrestricted). Therefore, tawakkul on Allah is obligatory on every Muslim, without any constraint or condition.

As for the hadeeth: “Tie it and make tawakkul.” [At-Tirmidhi]

it is not a constraint to these aayaat and ahaadeeth, and nor even elaboration to them, for they are not ambivalent (mujmal) that requires elaboration. It is rather in another subject, which is taking the means. It is education to the Bedouin, when he understood tawakkul meant neglecting the means. So, the messenger صلى الله عليه وسلم instructed him tawakkul does not mean neglecting the means. The hadeeth did not come to abrogate the evidences of taking the means; it is rather something else. Thus, the Prophet ordered him to take the means together with the tawakkul.

The hadeeth is from Anas bin Malik, who said: “A man said: ‘O Messenger of Allah, should I tie it and make tawakkul, or let it go free and make tawakkul?’ He صلى الله عليه وسلم said: “Tie it and make tawakkul.’” [At-Tirmidhi]

Thus, the hadeeth is teaching to the Bedouin to tie his she-camel, i.e. to take the means, explaining to him that tawakkul does not negate taking the means, and commanding him to take the means and make tawakkul. Thus, the hadeeth is not, by any means, a constraint to the evidences of the tawakkul. Therefore, tawakkul on Allah is obligatory, regardless of the means. The means are not a constraint to the tawakkul, and nor an elaboration to its Hukm. This is because the evidences of the tawakkul came as absolute and not restricted by any text. Its evidences are also not ambivalent that requires elaboration. The issue of taking the means is different to the issue of tawakkul . It is another issue, and its evidences are different to the evidences of the tawakkul. So, it is not correct to squeeze it into the tawakkul, or make it a constraint to it. The Muslims are obliged to take the means, as the shar’ee evidences prove it. They are, similarly, obliged to make tawakkul on Allah سبحانه وتعالى, as the shar’ee evidences established it. Any one of these two issues is not a constraint to the other, and nor a condition to it.

Therefore, Muslims must make absolute tawakkul on Allah. Whoever does not make tawakkul on Allah is sinful, and whoever denies tawakkul on Allah is kafir. This is because the definitely proved evidence proves tawakkul on Allah, which is of definite meaning. Though there are no Muslims who believe in Islam that deny tawakkul, however their masses understand tawakkul wrongly. They understand it as act and make tawakkul; but it is truly different to that. It is make trust and act. There is a great difference between the two meanings. The meaning of ‘act and make tawakkul’ makes the tawakkul just formal. Therefore, this understanding does not have an effect in the soul of the one who claims he made tawakkul. However, the meaning of ‘make tawakkul and act’ makes the tawakkul fundamental; so it would have great effect in the soul, and make in it outstanding power capable to assuming the great tasks.

Eid Mubarak

السلام عليكم ورحمة الله وبركاته

Allahu Akbar, Allahu Akbar, Allahu Akbar, La ilaha illallah, Allahu Akbar, wa lillahil hamd

Muslimsinkenya blog wishes all its readers a blessed Eid and we make du’a that the next Eid will be under the shade of the Khilafah Rashida inshAllah.

لبيك اللهم ونحن دون أميـر لبيك اللهم ونحن بلا خلافة
Oh Allah! We are at Your service, though we are without our ruler.
Oh Allah! We are at Your service, though we are without the Khilafah.

لبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لا شَرِيكَ لَكَ .
Oh Allah! We are at Your service, Oh Allah! You have no partner,
All praise is only to you, all favours are from You and only You are The Owner of all, You have no partner.

لبَّيْكَ اللَّهُمَّ وَكَيْفَ لا نُلَبِّيْ, وَقَدْ لَبَّىْ قَبْلَنا الْحَجَرُ وَالشَّجَرُ وَالتُّرابُ وَكُلُّ مَنْ سَمِعَ إِبْراهِيمَ مُنادِياً لِلْحَجِّ فَكانَ عَلَيْهِ الآذانُ وَعَلَيْكَ الْبَلاغُ .
Oh Allah! We are at Your service, and how can it be other wise when even the mountains, the trees and sands have already responded to your call. Whoever has heard the call of Syeddina Ibrahim عليه السلام calling for Hajj, it becomes incumbent upon him to carry the call forward and You Oh Allah, has only to order us!

لبَّيْكَ اللَّهُمَّ مُجْتَمِعِينَ عَلَىْ صَعِيدٍ واحِدٍ تَتَجَلَّىْ وَحْدَتُنا فِيْ شَعائِرِنا وَمَشاعِرِنا وَحالِنا وَآلامِنا وَلكِنْ فَرَّقَنا حُكّامُنا.
Oh Allah! We are at Your service, We have all gathered at the same level and our unity is manifest in our Arkan al Hajj, our oneness is reflected in our common plight, and our unity is demonstrated in our identical sorrows! We are only separated by our rulers!

لبَّيْكَ اللَّهُمَّ وَنَحْنُ جُمُوعٌ مُتَفَرِّقَةٌ تَتَجَمَّعُ فِيْ الْحَجِّ وَتَتَفَرَّقُ بَعْدَهُ تَحْتَ دُوَيْلاتٍ ما أَنْزَلَ اللهُ بِها مِنْ سُلْطانٍ تَتَصارَعُ بَيْنَها أَكْثَرَ مِمّا تُواجِهُ عَدُوَّها.
Oh Allah! We are at Your service, Oh Allah! We are a gathering of different people united in the Hajj and will again be forced to separate in small countries and sheikhdoms which You Oh Allah! Have not ordained. Though we are one, yet we are forced to return to such countries who fight mostly among themselves rather than fighting their common enemy!

لبَّيْكَ اللَّهُمَّ دُونَ أَمِيرٍ يُؤَمَّرُ عَلَيْنا أَوْ خَلِيفَةٍ يَرْعَىْ شُؤُونَنا . لبَّيْكَ اللَّهُمَّ أَتَيْناكَ مُلَبِّينَ لأَداءِ فَرِيضَةِ الْحَجِّ وَلكِنّا لَمْ نُؤَدِّ بَعْدُ تاجَ الْفُرُوضِ وَالسُّلْطانُ لازالَ لِغَيْرِ الإِسْلامِ.
Oh Allah! We are at Your service, and we are without a ruler who should lead us and we are without a Khaleefah who could take care of our affairs!

لبَّيْكَ اللَّهُمَّ نَلْبِسُ مَلابِسَ الإِحْرامِ, مُتَذَكِّرِينَ الْكَفَنَ وَالْمَوْتَ, نَطُوفُ حَوْلَ الْكَعْبَةِ مُتَذَكِّرِينَ, أَنَّ عَلَيْنا أَنْ نَدُورَ مَعَ الإِسْلامِ حَيْثُ دارَ, ذلِكَ أَنَّ الْقُرْآنَ وَالسُّلْطانَ قَدِ افْتَرَقا .
Oh Allah! We are at Your service, while we are wearing the Ahram; we are reminded of the Kafan and our death. While we are circumambulating round the Ka’bah, and we realise that we have to actually do so with the land as Dar al Islam, but this is because the Quran and ruling have become separated!

لبَّيْكَ اللَّهُمَّ وَنَحْنُ أَشْباهُ أُمَّةٍ, بَعْدَ أَنْ كُنّا خَيْرَ أُمَّةٍ, خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنّاسِ فَقَدْ وُلِّيَ عَلَيْنا رُوَيْبِضاتٌ مُتَآمِرُونَ عَلَىْ الإِسْلامِ وَأَهْلِهِ .
Oh Allah! We are at Your service, we are now merely a reflection of the Ummah, an Ummah which was the best of nations, which You had raised for the betterment of all humanity and now we are ruled over by beasts who have subjugated Islam & Muslims.

لبَّيْكَ اللَّهُمَّ وَنَحْنُ مُنْشَغِلُونَ بِهُمُومِنا نَشْكُو إِلَيْكَ ضَعْفَ قُوَّتِنا وَما نَزَلَ بِنا مِنْ مَآسٍ وَنَكَباتٍ.لبَّيْكَ اللَّهُمَّ وَحالُنا لَمْ يَخْتَلِفْ عَنِ الْعامِ الْماضِيْ بَلِ ازْدادَ ذُلاًّ وَهَواناً.
Oh Allah! We are at Your service, and we are overwhelmed by our distresses & sorrows and we only complain to you about our weakness and the tragedies and disasters that have befallen over us. Oh Allah! We are at Your service, and our predicament is no better than what it was a year ago, our humiliation has only worsened and we are weaker.

لبَّيْكَ اللَّهُمَّ وَلا زالَتْ فِلَسْطِينُ وَالْعِراقُ وكشمير وافغانستان مُحْتَلَّيْنِ مِنْ قِبَلِ مَنْ لا يَرْقُبُ فِيْ اللهِ إِلاًّ وَلا ذِمَّةً .
Oh Allah! We are at Your service, while Palestine, Iraq, Kashmir and Afghanistan remain occupied by those neither regard ties of kinship nor honour their pledged commitments.

لبَّيْكَ اللَّهُمَّ وَلازالَ الرُّوَيْبِضاتُ يَعْتَبِرُونَ مُشْكِلَةَ الشِّيشانِ بَلْ وُكَلَّ الْمَشاكِلِ الَّتِيْ تُواجِهُها الأُمَّةُ عَلَىْ أَنَّها شَأْنٌ داخِلِيٌّ.
Oh Allah! We are at Your service, but our rulers look upon the conflict of Chechnya and every other problem faced by the Ummah as their own internal problem and not that of the Ummah as a whole.

لبَّيْكَ اللَّهُمَّ وَقَدْ غُزِيْنا فِيْ عُقْرِ دارِنا وَقَدِ اغْتُصِبَتْ نِساؤُنا وَقُتِلَتْ رِجالُنا وَيُتِّمَتْ أَطْفالُنا وَانْتُهِكَتْ حُرُماتُنا عَلَىْ مَرْأَىْ وَمَسْمَعِ حُكّامِنا .
Oh Allah! We are at Your service, whole we are fighting in the heart of our lands, our women are usurped, our men are butchered, our children are turned into orphans and our sanctities are trampled upon and violated, and yet our rulers look upon all this and not only remain unmoved but entertain our very killers!

لبَّيْكَ اللَّهُمَّ وَقُلُوبُنا كَسِيرَة,ٌ وَأَيْدِينا قَصِيرَة,ٌ وَدُمُوعُنا غَزيرة, نَسْأَلُكَ أَنْ تَكْشِفَ ما بِنا مِنْ عَذابٍ وَظُلْمٍ وَهَوانٍ.
Oh Allah! We are at Your service, our hearts are broken, our tears are flowing like a stream, our strengths are weak, and we ask You to relieve us of this humiliation, persecution and torture.

لبَّيْكَ اللَّهُمَّ وَلَمْ نَعُدْ أُمَّةً واحِدَةً تُطِيعُ إِماماً واحِداً فِيْ ظِلِّ إِمامٍ واحِدٍ بَلْ شِرْذِمَةٌ وَغُثاءٌ كَغُثاءِ السَّيْلِ.
Oh Allah! We are at Your service, though we are not united as one Ummah under one Imam and obeying one Imam rather we are splintered and wayward like the trash flowing on the shores of the seas.

لبَّيْكَ اللَّهُمَّ مارِّينَ بِمَدِينَةِ حَبِيبِكَ مُحَمَّدٍ صَلَّىْ اللهُ عَلَيْهِ وَسَلَّمَ نُواةِ الدَّوْلَةِ الإِسْلامِيَّةِ الأُولَىْ بَلَدِ أَنْصارِ رَسُولِ اللهِ أَبْناءِ النُّقَباءِ الَّذِينَ عاهَدُواْ اللهَ وَرَسُولَهُ عَلَىْ الطّاعَةِ وَأَداءِ الأَمانَةِ .
Oh Allah! We are at Your service, we have walked past Madeenah, the city of Your beloved Prophet صلى الله عليه وآله وسلم, which was the heart of the First Islamic State and was the place of the Ansar, the pioneers who gave their pledge to You and Your Prophet صلى الله عليه وآله وسلم to obey and be trustworthy.

لبَّيْكَ اللَّهُمَّ وَأُمَّةُ حَبِيبِكَ مُحَمَّدٍ بِأَمَسِّ الْْحاجَةِ لِمَنْ يَنْصُرُها وَيُبايِعُها عَلَىْ الصَّبْرِ وَالثَّباتِ لِيُزِيحُواْ طاغُوتَ أَمْرِيكا وَأَعْوانِها لِيَتَوَلَّىْ أُمُورَ الأُمَّةِ خِيارُها مَنْ لا يَخافُ فِيْ اللهِ لَوْمَةَ لائِمٍ.
Oh Allah! We are at Your service, and the Ummah of Your Prophet صلى الله عليه وآله وسلم is in dire need of who will protect it and to pledge their bai’ah for patience and steadfastness in order to expel the Taghoot of America and its allies and will take charge of the affairs of the Ummah and protect its interests. Such an Ameer, who will not stoop before the enemy and will not be afraid of the blame of the blamers.

لبَّيْكَ اللَّهُمَّ وَنَحْنُ مَحْكُومُونَ بِحُكّامٍ غَيْرِ شَرْعِيِّينَ يَقْضُونَ لأَنْفُسِهِمْ ما لا يَقْضُونَ لَنا نَصَّبُواْ أَنْفُسَهُمْ عَلَيْنا وَجَرَّعُونا غُصَصَ الذُّلِّ وَجَعَلُونا أَدْنَىْ الأُمَمِ.
Oh Allah! We are at Your service, we are subjugated to the illegitimate rulers who apportion to themselves what they do not apportion to us and who have foisted themselves over us and have led us to this level of humiliation and made us the most dishonoured of people.

لبَّيْكَ اللَّهُمَّ وَنَحْنُ مَحْرُومُونَ مِنْ خَلِيفَةٍ يَسُوسُنا بِالْحَقِّ وَيَحْكُمُ بِالْعَدْلِ وَيُبَلِّغُنا مَبالِغَ الْعِزِّ بِالْجِهادِ.لبَّيْكَ اللَّهُمَّ مُصَلِّينَ مُسَلِّمِينَ عَلَىْ خَيْرِ الأَنامِ واقِفِينَ أَمامَ قَبْرِهِ وَالدَّمْعُ يَسِيلُ خَجَلاً وَهَيْبَةً وَإِكْباراً.
Oh Allah! We are at Your service, we are deprived of a Khaleefah who would manage our affairs as they should be, a Khaleefah who would provide us with justice and lead us to jihad so we could again occupy a position of honour & prestige. Oh Allah! We are at Your service, we offer our prayers as Muslims and render our respects at the grave of the Prophet صلى الله عليه وآله وسلم while our eyes are full of tears because we are ashamed and overwhelmed.

لبَّيْكَ اللَّهُمَّ وَقَدْ تُرِكَ الأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيُ عَنِ الْمُنْكَرِ لا بَلْ أُمِرَ بِالْمُنْكَرِ وَنُهِيَ عَنِ الْمَعْرُوفِ.
Oh Allah! We are at Your service, but not only ordering the Ma’ruf and preventing the Munkar has been abandoned, rather we are ordered for the Munkar and prevented from the Ma’ruf.

لبَّيْكَ اللَّهُمَّ وَكانَ ما أَخْبَرَ بِهِ حَبِيبِيْ وَمُهْجَةُ قَلْبِيْ مُحَمَّدٌ صَلَّىْ اللهُ عَلَيْهِ وَسَلَّمَ فَقَدْ وُلِّيَ عَلَيْنا شِرارُنا حَمَلُواْ لَنا سِياطاً كَأَذْنابِ الْبَقَرِ قَذَفُواْ فِيْ النّارِ مَنْ أَطاعَهُمْ وَجَلَدُواْ وَقَتَلُواْ وَشَرَّدُواْ مَنْ خالَفَهُمْ .
Oh Allah! We are at Your service, what ever the Prophet صلى الله عليه وآله وسلم informed us is the lifeblood of our souls. The worst of our people have been mounted over us as our rulers who lead us by their lashes like herds of cows, who ever follows them, he is lead to the doors of hell, and whoever defies them is lashed and killed.

لبَّيْكَ اللَّهُمَّ وَقَدْ تَداعَتْ عَلَيْنا الأُمَمُ تَداعِيَ الأَكَلَةِ إِلَىْ قَصْعَتِها ذلِكَ أَنّا أَيْتامٌ دُعِينا عَلَىْ مَوائِدِ اللِّئامِ .
Oh Allah! We are at Your service, the nations of the world feed over us like easy morsels of food, this is because we are no better than orphans.

لبَّيْكَ اللَّهُمَّ وَمَلايِينٌ تَنْتَظِرُ تَلْبِيَةَ النِّداءِ وَلَمْ يَمْنَعْها مِنَ التَّلْبِيَةِ الْمالُ وَالْوَلَدُ بَلْ مَنَعَهُمْ حُدُودٌ وَحَواجِزٌ وَصَدُّ طُغاةٍ جَبابِرَةٍ تَحَكَّمُواْ بِالرِّقابِ وَالْعِبادِ .
Oh Allah! We are at Your service, millions are waiting for the call of jihad, and we are not prevented by a shortage of either the willing youth or wealth, rather we are prevented by the borders and barriers imposed by the menace of Taghoot who have subjugated us.

لبَّيْكَ اللَّهُمَّ وَقَدْ شُتِمَ نَبِيُّنا وَلَمْ نُحَرِّكْ ساكِناً بَلِ اسْتَقْبَلْنا مَنْ شَتَمَهُ فِيْ آخِرِ مَعْقِلٍ لِلدَّوْلَةِ الإِسْلامِيَّةِ دُونَ خَجَلٍ مِنَ اللهِ أَوِ الْعِبادِ لا بَلْ وَدَعَوْناهُ لِلصَّلاةِ فِيْ جَوامِعِنا .
Oh Allah! We are at Your service, our Prophet صلى الله عليه وآله وسلم has been abused and vilified, yet we are silent, we are not only unmoved, but without any sense of shame, we have welcomed the abusers in the very hearts of the Islamic lands and allowed them in our mosques!

لبَّيْكَ اللَّهُمَّ وَلا يَزالُ فِينا فِئَةٌ لِلْحَقِّ عامِلِينَ لِرَبِّهِمْ عابِدِينَ يَصِلُونَ اللَّيْلَ بِالنَّهارِ لإِعْزازِ دِينِكَ وَالتَّضْحِيَةِ فِيْ سَبِيلِكَ وَإِعادَةِ الْحُكْمِ بِما أَنْزَلْتَ وَأَمَرْتَ .
Oh Allah! We are at Your service, Al Hamdu lillah, we still have a group of people who are committed to truth and Haqq, who are working for You, who pray day & night in order to restore honour & prestige to Your deen and to sacrifice themselves in Your path so that the entire world is again ruled by what You have revealed and ordered.

لبَّيْكَ اللَّهُمَّ ساعِينَ فِيْ رِضاكَ مُتَوَكِّلِينَ عَلَيْكَ واثِقِينَ بِجَمِيلِ وَعْدِكَ وَقُرْبِ نَصْرِكَ.
Oh Allah! We are at Your service, we are exerting all our efforts to gain Your pleasure, we rely only upon You and we fully believe in Your promise of help shortly.

لبَّيْكَ اللَّهُمَّ واقِفِينَ أَمامَ بابِكَ مُحْتَمِينَ بِجَنابِكَ مُوْقِنِينَ أَنَّكَ لا تَرُدُّ دَعْوَةَ عَبْدٍ دَعاكَ سائِلِينَكَ اللَّهُمَّ أَنْ تَفُكَّ عَنّا هذا الْعِقالَ وَتُرِيحَنا مِنْ حُكّامِنا.
Oh Allah! We are at Your service, We stand at the doors of Your decisive & Unquestionable superiority, with the hope that You will not turn Your servants away. We pray to You to relieve us from the clutches of our treacherous rulers.

لبَّيْكَ اللَّهُمَّ وَنَحْنُ عَلَىْ يَقِينٍ أَنَّ وَعْدَكَ حَقٌّ وَبُشْرَى نَبِيِّكَ حَقٌّ وَالْخِلافَةُ آتِيَةٌ لا رَيْبَ فِيها وَأَنَّ النَّصْرَ بِيَدِكَ تُؤْتِيهِ مَتَىْ تَشاءُ لِمَنْ تَشاءُ.
Oh Allah! We are at Your service, we are fully convinced that Your promise is true and the glad tidings of Your Prophet صلى الله عليه وآله وسلم is true as well, and that the Khilafah is undoubtedly on its way, and that assistance and protection is only in Your hand for whomever You wish and whenever You want.

لبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لا شَرِيكَ لَكَ.
Oh Allah! We are at Your service, Oh Allah! You have no partner,
All praise is only to you, all favours are from You and only You are The Owner of all, You have no partner.

As millions of Muslims travel to Makkah this month to perform Hajj, we congratulate them on their journey, and ask Allah سبحانه وتعالى to bless them with the completion of their obligation. May Allah سبحانه وتعالى shower His سبحانه وتعالى rewards and blessings upon them and return them home safely. The Ibadat of Hajj is an amazing event where millions of Muslims gather from around the world: wearing the same clothes and exerting their effort to fulfill this pillar of Islam. Contemplating upon the Hajj, our attention is drawn to one of the vital issues of this Ummah. Muslims with different backgrounds, from distant places, speaking different languages and of different colours and cultures; all come together to the same place and at the same time to perform an act of worship out of total obedience and submission to the one and only ilah: Allah سبحانه وتعالى. As all the differences disappear, Hajj illustrates the unity that Islam naturally brings about to Muslims. Islam makes it an obligation upon all Muslims to unite not just in Ibadat, like Hajj and Fasting, but rather it seeks a true and complete unity of the Ummah in all aspects of life. We will, inshAllah in this issue, shed some light on the type of unity that Islam calls for. Vital Issues in Islam A study of the Quran and Sunnah reveals that Islam has identified some issues and made them vital to all Muslims. These issues require the sacrifice of wealth and resources, including the lives of the Muslims themselves. In other words, vital issues in Islam are literally “life and death” issues. Furthermore, the Shariah provides details as to how the Muslims must deal with these issues. One example is the implementation of the rules of Islam. In the following hadeeth narrated by Aisha (ra) Usama Bin Zayd (ra) approached the Prophet صلى الله عليه وسلم in order to intercede on behalf of a woman (from the elite tribe of Bani Makhzoom) who had committed theft. After Usama (ra) made his request to the Prophet صلى الله عليه وسلم, the colour of the face of RasulAllah صلى الله عليه وسلم changed, and he said: “Do you intercede in one of the prescribed punishments of Allah?” He (Usama) said: ‘Messenger of Allah, seek forgiveness for me.’ When it was dusk, RasulAllah صلى الله عليه وسلم stood up and gave an address. He (first) glorified Allah as He deserves, and then said: “Now to our topic. This (injustice) destroyed those before you that when any one of (high) rank committed theft among them, they spared him, and when any weak one among them committed theft, they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life, even if Fatima daughter of Muhammad were to commit theft, I would have cut off her hand.” [Muslim] RasulAllah صلى الله عليه وسلم made a clear and strong connection between being lenient in implementing the laws of Allah سبحانه وتعالى and the destruction of previous nations. He صلى الله عليه وسلم would make no compromise even if his own daughter, Fatima (ra), were to transgress the rules of Allah سبحانه وتعالى. In the story of the apostates during the Khilafah of Abu Bakr (ra) when they refused to pay Zakat, Abu Bakr (ra) said to Umar (ra), “Oh by Allah, if they do not pay even a camel rope (used to tie camels) they used to pay to RasulAllah, I will fight them for it.”. This is despite the fact that most of Arabia apostatized and rebelled against the Muslims who were largely outnumbered by them. Yet, Abu Bakr (ra), with the support of all the Sahabah of RasulAllah صلى الله عليه وسلم, did not accept anything less than the full implementation of the rules of Islam and, as a result, went to war against the rebels. The fact that Abu Bakr (ra) would resort to fighting demonstrates that he understood this issue as a matter of life and death – meaning he saw it necessary to put the Sahabah and the Ummah in harm’s way to end the rebellion. The stance that RasulAllah صلى الله عليه وسلم took with Usama Bin Zayd (ra) and the stance that Abu Bakr (ra) took with those that refused to pay Zakat, illustrates that Islam has made the implementation of Shariah a vital issue. The Ummah must make it its highest priority to implement Islam comprehensively, as it is a matter of life and death. Unity of the Muslim Ummah – A Vital Issue Islam has also made the unity of the Muslim Ummah and the unity of the Islamic State one of the vital issues; an issue of life and death. This includes the prohibition of having more than one khalifah, the prohibition of dividing the Ummah into more than one political entity, and the prohibition of rebelling against an imam that implements Islam. First, Islam prohibited the existence of more than one khalifah for the Muslims. That is, the Muslims must only have one state. It has been narrated by Abdullah Bin Amr Bin Ul-Aas (ra) that RasulAllah صلى الله عليه وسلم said: “He who pledged his Bay’a to an Imam giving him the clasp of his hand and the fruit of his heart shall obey him as long as he can, and if another comes to dispute with him, you must strike the neck of that man.” [Muslim] Abu Said Al-Khudri narrated that RasoulaAllah صلى الله عليه وسلم said: “If a Bay’a has been taken for two Khalifahs, kill the latter of them.” [Muslim] Hence, he صلى الله عليه وسلم made the unity of the state a vital issue when he prohibited the existence of more than one khalifah for the Muslims and ordered the killing of anyone who attempts to establish a separate rule, unless he retracts. Second, Islam prohibited the division and fragmentation of the Muslim Ummah. It has been narrated on the authority of Ajrafa (ra) who said: I heard RasulAllah صلى الله عليه وسلم say: “He who comes to you while your affair has been united under one man, intending to drive a wedge between you or fragment your group, kill him.” [Bukhari & Muslim] Furthermore, Ziyad Ibn Alaaqah (ra) narrated that RasulAllah صلى الله عليه وسلم said: “There will be bad and evil things happening, and who wants to fragment this Ummah when it is all united, strike him by sword whoever he is.” [Muslim] So, he صلى الله عليه وسلم made the unity of the Ummah and the unity of the Muslim state a vital issue when he prohibited the fragmentation of the Ummah and ordered the killing of anyone who attempts to divide it, unless he retracts. Third, a rebellion against the Imam of the Muslims, namely the Khalifah, is forbidden, due to the fact that rebellions lead to the disunity of the Muslims, the shedding of their blood and the squandering of their wealth. Allah سبحانه وتعالى revealed: وَإِن طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِن بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَى فَقَاتِلُوا الَّتِي تَبْغِي حَتَّى تَفِيءَ إِلَى أَمْرِ اللَّهِ “If two factions from among the believers fall into a quarrel, make peace between them; and if one of them transgresses against the other, then fight the one that transgresses until it complies with the Command of Allah.” [Al-Hujraat, 49:9] Al-Qurtubi in his tafseer states that this is an evidence for the obligation of fighting those who transgress and rebel against the Shariah and a just imam (ruler) while refusing to repent. RasulAllah صلى الله عليه وسلم said: “He who rebels against my Ummah while they are united, strike his neck with the sword whoever he may be.” [Muslim] Consequently, Allah سبحانه وتعالى prohibited the Muslims from having more than one state or one Khalifah (ruler). Allah سبحانه وتعالى also prohibited the Ummah from rebelling against the khalifah and causing division within the Ummah. Allah سبحانه وتعالى made this unity an obligation and a vital issue when He made it an issue of life and death. Throughout the history of this Ummah, the Muslims viewed the issue of unity to be the most important and most critical of matters. They never used to be lenient on this issue towards any Muslim whoever he might have been. Ali (ra) was never lenient with Muawiyyah, nor were the Ummayyads or the Abbasids lenient with the Khawarij. Before liberating Al-Aqsa and defeating the Crusaders, Salah-ul-Deen and and his uncle Imad-ul-Deen Zinki worked tirelessly to unite the Ummah. However, when the Khilafah became weak and the understanding of Islam declined, Muslims kept silent over the breakaway of Islamic lands from the body of the Khilafah. Thus, a wedge was driven between the Muslims and the Khilafah state fragmented into many insignificant countries. This occurred despite the fact that the breakaway of any country from the body of the Muslim state is a vital issue, which stipulates either the repentance of the rebels or the waging of war against them – regardless of the cost in lives or wealth. Unity According to Islam Therefore, it should be clear that the unity Islam calls for is a matter of life and death. However, this unity is not the unity of separate Muslim countries where each is ruled by an independent ruler with some form of a union. It is also not a unity based on economics or currency. It is not a unity based on agreements or treaties between separate Muslim countries. All of these are non-Shari’e forms of unity that only serve to distract Muslims from the correct form of Islamic unity. The unity that Islam obliges upon all Muslims is the unity of all Muslim lands under one state ruled by a single Khalifah (ruler). That is “One Aqeedah, One Ummah, One State”. This is the true meaning of Muslim unity that we must adhere to and advocate amongst the global Muslim community. We must elevate the issue of uniting the Ummah from where it is today to where it was during the time of the Prophet صلى الله عليه وسلم and the generations that followed. As RasulAllah صلى الله عليه وسلم and his companions did, we must not accept anything less than the comprehensive implementation of this obligation.

بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ

Media Office in Pakistan

PRESS STATEMENT

Date: 1st Dhul-Hijjah 1430 AH / 18th Nov 2009 CE

The Khilafah has a very comprehensive and highly responsible nuclear doctrine

Seymour Hersh’s disclosure regarding the nuclear assets of Pakistan has exposed the ruler’s treachery with Islam and the Muslims. Both the dictators and democratic rulers have become an extreme security risk for the country. Both brought Pakistan’s nuclear assets under the command of an American special squad as well as mortgaged Pakistan’s sovereignty to secure their rule. The article also highlighted the fact that India and America are not afraid of any dictatorship or some “real democracy”, rather they are only frightened of the return of the Khilafah; and in this context the struggle of Hizb ut-Tahrir for the re-establishment of the Khilafah is the biggest threat. That is precisely the reason why Hizb is banned throughout the Muslim world though it is a non-violent political party.

Seymour Hersh has also exposed his cloven hoof by naming Hizb ut-Tahrir in his article as a threat. Moreover, he has tried to falsely portray the Khilafah as a terrorist state. Whereas the thirteen hundred year history of Khilafah is a testimony to the fact that it was in the Khilafah where Jews, Christians and people of other religions lived in peace and harmony and their rights were protected.

To the contrary, the ill treatment of the Muslims in the democracies of Israel, India, America and France is not a secret anymore. The Khilafah’s nuclear doctrine is based on the clearly defined Ahkam of Allah سبحانه وتعالى and hence is fixed, which no Khaleefah can alter. That is precisely the reason why the Khilafah’s nuclear policy is more comprehensive and responsible than the nuclear policies adopted by the west. We have already witnessed the worst manifestation of the west’s nuclear policy in the form of mass murder in Hiroshima and Nagasaki. Islam obliged the Khilafah state to prepare nuclear weapons because Islam has ordered the Muslims to prepare all possible means that would deter and strike fear in the heart of the enemy.

Although regarding the use of Nuclear weapons the general rule in Islam does not allow their use as these weapons indiscriminately kill innocent civilians in addition to the destruction of military installations; however, there are two exceptions to this general rule where the use of nuclear weapons is allowed.

Firstly, Islam allows a tit for tat response; therefore the Khilafah reserves the right to respond in case nuclear weapons were used against her.

And secondly, Islam allows pre-emptive strikes in the presence of strong evidences of an impending nuclear attack by the adversary.

Furthermore, Khilafah believes in nuclear non-proliferation as no other Islamic state can exist in the presence of Khilafah while in no case these weapons will be given to a Kafir state. The imminent return of the Khilafah has panicked America and other Kafir states but they must remember that all their plans are bound to fail with the will of Allah سبحانه وتعالى, and the Khilafah will be established as per the prediction and glad tidings of the Messenger of Allah صلى الله عليه وسلم.

Imran Yousafzai

Deputy Spokesman of Hizb ut-Tahrir in Pakistan

This was a piece of advice from Hamad bin ‘Atiq an-Najdi to Muslims in general, written around two hundred years ago. It finds itself very relevant today.

“…And it should be known that intellect (‘aql) is of three types:

* Natural intellect
* Faith-based intellect obtained from the Prophetic light
* Satanic, hypocritical ‘intellect’

And the possessors of this last type think they are something special, and this type of intellect is found among many people – most of them, in fact. It is the essence of ruin and the fruit of hypocrisy, as its possessors think that intellect is to please everyone and to not go against their interests and desires, as well as to gain their friendship (at the expense of speaking the truth). They say that the best thing for you is to just be part of the people and don’t cause them to hate you.

This is the corruption and ruin of the soul, and this is due to four things:

The first is that the one who does this has gained the pleasure of people by angering Allah, and the people are more important in his eyes than Allah. Whoever gains the pleasure of people by angering Allah will end up with the anger of both the people and Allah. It was narrated that Allah Said: “When I am angered, My Curse reaches the seventh generation of descendants.”

So, if the one who is able to enjoin the good and prevent the bad abandons doing so, he will bring about Allah’s Curse that will reach the seventh generation of his progeny, and this is proven by the verse: {“The disbelievers from the Children of Isra’il were cursed by the tongue of Dawud and ‘Isa bin Maryam. This is because they were rebellious and would transgress…”} [al-Ma'idah; 78]

So, it is clear that this compromising person has ruined himself through what he thought would help him.

Second, it is inevitable that Allah will open a door of humiliation and disgrace for the one who compromises from where he sought honor. And some of the Salaf said: “Whoever leaves off enjoining good and preventing evil out of his fear of people, the respect and obedience people had for him will be removed.” So, if he orders his son or servant to do something for him, they will belittle his status. Just like he belittled the rights of Allah, Allah will belittle and humiliate him: {“…they forgot Allah. So, He forgot them…”} [at-Tawbah; 67]

Third, if some sort of punishment is sent down, the one who compromises will be one of its targets, as in the verse: {“And beware of a trial that won’t only afflict the wrongdoers among you…”} [al-Anfal; 25]

…And Ibn Abi ad-Dunya reported from Wahb bin Munabbih that he said: “When Dawud made a mistake, he said: “My Lord, Forgive me!” So, Allah Said: “I have Forgiven you and placed your sin on the Children of Isra’il.” Dawud asked: “Why, O Lord? How can this be when You are the Just who oppresses nobody? I fall into error and You place the sin on others?” He Said: “When you did this error, they didn’t criticize you for it.”“

And Ibn Abi ad-Dunya reported that Allah revealed to Yusha’ bin Nun (Joshua): “I will destroy 40,000 of the best of your people and 60,000 of their worst.” He asked: “My Lord, I can understand the worst of them being destroyed. Why destroy the best of them?” He Said: “They didn’t become angry for My Anger, and they would give the worst ones food and drink.”

Ibn ‘Abd al-Barr and others reported that Allah commanded one of the Angels to destroy a town. So, he asked: “My Lord, it has such and such a person who is a zahid who worships You constantly!” Allah Said: “Begin with him, and let me hear his voice. His face never once became red for My sake.”

So, the only way out when punishments descend is to be from those who enjoin the good and prevent the wrong, as Allah Said: {“So, when they forgot what they were reminded of, We saved those who would forbid what was bad…”} [al-A'raf; 165]

Fourth, this compromising person who seeks the pleasure of people is worse than the adulterer, the thief, and the consumer of alcohol. Ibn al-Qayyim said:

“The Religion is not just leaving off outer prohibitions. Rather, it is to fulfill what Allah Loves along with this. Most religious people today don’t do this except when it comes to things that the majority of people accept and agree with them in. As for Jihad, enjoining good and preventing evil, giving advice for the sake of Allah and His Messenger to His worshipers, giving aid and victory to Allah and His Messenger and Book and Religion – these obligations don’t even occur to them, let alone evoke a desire on their part to carry them out, let alone be carried them out by them!

The lowest of people in the Religion and the worst of them with Allah are those who abandon these obligations, even if he practices the most zuhd from everything in this world. It is rare to find from them one whose face becomes red for the sake of Allah, and who becomes angry due to His limits being violated, and who gives all he has to help his religion. Those who fall into major sins are better with Allah than these people.”

So, imagine that someone fasts all day, prays all night, abstains from all worldly pleasures, and despite this never becomes angry or has his face reddened for Allah’s sake and doesn’t enjoin good and prevent evil – such a man is the most hated of people to Allah and the least of them in religiousness, and those who fall into major sins are better with Allah than such a person.

And a trustworthy person told me that Shaykh al-Islam, the leader of the da’wah in Najd (Muhammad bin ‘Abd al-Wahhab), once said: “I saw some people sitting in the mosque with their Qur’ans, reciting and weeping. However, they didn’t enjoin the good if they saw it and they didn’t prevent evil if they saw it. I saw people sitting near them saying: “These are the source of benefit,” and I said: “These are the source of disgrace.” Someone heard me and said: “I can’t say they are a source of disgrace!” So, I replied to him: “They are blind and mute.””

And this is supported by what some of the Salaf said: “The one who is silent about the truth is a silent devil, while the one who speaks falsehood is a speaking devil.”

So, if the one who compromises by remaining silent comes to know that he is from the most hated of people to Allah even if he thinks he is good, he would speak openly. And if the one who seeks the approval and pleasure of people came to know that by not speaking out against their evil that those who fall into major sins are better with Allah than him – even if he assumes himself to be religious – he would repent from his compromise and would retreat from it. And if the one who is stingy with his tongue from openly proclaiming the command of Allah came to know that he is a silent devil even if he fasts, prays, and is a zahid, he would do all that he could to avoid being similar to Satan.

O Allah, I seek refuge with You from every action that angers the Merciful, and from every trait that makes us resemble Satan or compromise on our religion with the people of doubts, hypocrisy, and kufr.

And may peace and blessings be on Muhammad, his Household, and Companions.”

['ad-Durar as-Saniyyah'; 8/75-79]

Mutah Beale launches TV show to present “true Islam”

Islam is backward, breeds terrorists and suppresses women, are just some of the lies the media promotes about Islam, says American rapper and convert to Islam Mutah Beale, who is set to launch a TV show next month to counter the negative stereotypes about Muslims.

Beale, who shot to fame as a member of the “Outlawz” formed by hip hop legend Tupac Shakur, is set to launch Napoleon TV on Dec. 1 to introduce people to the “true” Islam and counter what he terms “media lies about Islam.”

“It seems like here in America the media is attacking Islam in every way possible, so I decided to use the media to give people an understanding about the true religion of Islam, which is whole and peaceful” Beale told Al Arabiya. “

It seems like here in America the media is attacking Islam in every way possible, so I decided to use the media to give people an understanding about the true religion of Islam, which is whole and peaceful ” Mutah Beale Napoleon TV, named after Beale’s rap alias, will be launched in Britain on cable network Sky’s Up & Coming channel where Beale will present his audience an eclectic mix of segments from introducing top celebrities to Islam to explaining verses of the Quran.

The show, which will reach people in Europe and North Africa, will also give Muslims in the West unprecedented access to scholars in the Middle East with a segment on fatwas, or religious edicts, where people can call in and seek advice from accredited scholars in English, a feature Beale says will help Western Muslims in need of guidance on religious matters.

Beale will also use the channel, which brands itself as a “platform for up and coming TV channels, to air his documentary, “Life of an Outlaw,” which is currently in the works and will be produced by Hollywood actor and comedian Mike Epps.

“The Real Me” Beale with Tupac and the Outlawz Audiences will also be treated to an inside look in to the daily life of the rapper, who left hip for Islam, with a segment called “Napoleon–The Real Me,” a reality show that will follow Beale, who is now a motivational speaker.

When asked what makes his life so interesting, Beale answered:”I want people to see that being a Muslim is a part of everyday life, which could be me taking my sons to a soccer game or me in a business meeting.” “People will get to see me going about my business while always striving to get closer to Allah.” The audience will also get a look at exclusive footage of Beale in the African nation of Gambia where he is currently working on opening an orphanage with U.K.-based charity Muslim Global Relief. “I was an orphan and this is something I want to do because it is close to my heart,” Beale said, adding “I will not be making a single penny out of this all money raised will go towards helping orphaned children.” ” My goal is to introduce people to Islam and let them leave with an accurate understanding of the religion of Islam ”

The next stop after Gambia, could be from Gaza to Kashmir “anywhere where they will have us,” Beale said. So who should tune in to Napoleon TV? Muslims who want to learn about their religion and non-Muslims who have misconceptions about Islam or anyone interested in understanding why someone would give up the luxuries gained from selling more than 40 million records worldwide. “My goal is to introduce people to Islam and let them leave with an accurate understanding of the religion of Islam.” Napoleon TV will be launched on Dec. 1 on Sky channel 843. The show will air daily from 8 p.m. to 9 p.m.

Download the book from here.

Introduction

Iran made history in February 2009 when it launched into orbit the Muslim world’s first domestically constructed satellite. What made this development even more stunning is the fact that under sanctions and with a belligerent US continually spreading propaganda against Iran, it has managed to indigenously develop a space based programme.

Iran has managed to develop advanced ballistic missiles and now satellites and is the only Muslim country to have launched these with little external help.

 

Industrialisation can be defined as when an economy is geared around manufacturing and this then acts as a stimulus to other sectors of the economy. An example of this was the British Empire which made manufacturing central to its economy. The manufacturing of ships, ammunitions and mining propelled Britain into a global superpower with the ability to rapidly mobilise for war and allowed it to colonise the world. In times of peace such industries were used for civilian purposes.

This is the fundamental reason for any nation wanting to industrialise, having an independent manufacturing base makes a nation self-sufficient and become capable of opposing the leading states. By not industrialising a nation will not be politically and economically independent, it will be reliant on other nations for its defence and it will always be dependent on the will of other states, like the Islamic world is today.

If we look across the Muslim world there has in fact been some technological and military developments even though these nations have not industrialised. However the overall economic and industrial standing of the Muslim world is very far from where it can be and should be. The Muslim world today lags far behind the industrial nations of the world. Whilst the West went through industrialisation 150 years ago the Muslim world has remained largely unindustrialised and in many cases reliant on the developed world.

Many commentators and analysts across the world have portrayed the Muslim world to lack the necessary ingredients to develop. They cite the education systems across the Muslim world as still residing in the medieval era. They have argued that the Muslim world lacks the rationality that the West has taken towards enquiry and science as necessary prerequisites. Many liberal thinkers have even argued Islam is the obstacle holding the Muslim world back and that only through a reformation can salvation occur.

At the same time the Muslim rulers managed the economies of the Muslim world with little direction, they have relied upon short term policies and on the very few occasions due to impending war’s have funded elements of industry, but even this was driven largely for nationalist reasons rather than for the long term benefit of the Ummah. The Muslim rulers in the Middle East have constantly argued they cannot regain Palestine due to the military might of Israel, Yasser Arafat argued on many occasions at Palestinian refugee camps that Israel’s possession of nuclear weapons meant negotiations were the only means to tackle the Palestinian issue. Pervez Musharraf argued he had no choice but to support the US in its efforts in Afghanistan as Pakistan had no political power or a military deterrent, large enough and hence was too weak in the face of US demands.
The aim of the book is to asses the current status of the economies and position of the industries in the Muslim world. The claims by the Muslim rulers will be assessed as well as many of the assertions Western analysts have made about the prospects of industrialisation in the Muslim world. The reality and prospects of the Muslim world will be shown alongside the myths that unfortunately have become accepted as truths amongst Muslims. A general blueprint will then be outlined showing how the Khilafah could industrialise the Muslim lands and change the status of the Muslim world from its current malaise to one of a superpower.

Adnan Khan

In Surah Fatir, Allah says:

إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاء إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ

“It is only those who have knowledge among His servants that fear Allah.Verily, Allah is Almighty, Oft-Forgiving” [35:28]

The Messenger of Allah (Sallallahu alaihi wassalam) said: “The ulama are the inheritors of the Prophets”

The ulama are the inheritors of the Prophets, for they were the ones who delivered the message of Islam to the human beings so that Allah’s blessing spreads to all of the world, so it is the main duty of the ulama to continue this work since the Prophets have passed on.

In the tafsir of Qurtabi of the verse on surah Fatir: (It is only those who have knowledge among His servants that fear Allah.) Mujahid said:The alim is the one who fears Allah Azza wa Jalla. Ar-Rabee’ bin Anas said:Whoever does not fear Allah is not an Alim.

Saeed bin Ibrahim was asked:Who is the most knowledgeable? He said:The most fearing of his Lord, azza wa Jalla.

Ali said: “The true, the real faqih is he who does not push people to despair from Allah’s mercy, nor lulls them into a false sense of safety from His Punishment, nor gives them license to disobey Allah, nor leaves the Qur’an for something else.There is no good in Ibadah in which there is no knowledge, and there is no knowledge in which there is no understanding, and there is no qira’ah in which there is no reflection in it.”

The messenger of Allah (Sallallahu alaihi wassalam) said: “The superiority of an Alim over the rest of the worshippers is like my superiority over the lowest of you”, then he read the ayah “It is only those who have knowledge among His servants that fear Allah” Allah, His Angels, the inhabitants of His heaven, the inhabitants of His earth and the whales of the sea, all yusalloona (pray for and praise) over those who teach the people the good.”

In the tafsir of ibn Kathir of the above verse came the following: Ibn `Abbas said, “The one among His servants who knows about Ar-Rahman, is the one who does not associate anything in worship with Him; the one who accepts as lawful that which He has permitted and accepts as unlawful that which He has prohibited. He obeys His commands and is certain that he will meet Him and be brought to account for his deeds. Sa`id bin Jubayr said,“Fear is what stands between you and disobeying Allah, may He be glorified.”

Sufyan Ath-Thawri narrated “It used to be said that the knowledgeable are of three types: (first) one who knows Allah and the command of Allah, (second) one who knows Allah but does not know the command of Allah, and (third) one who knows the command of Allah but does not know Allah.The one who knows Allah and the command of Allah is the one who fears Allah and knows the limits (Hudud) and the obligatory duties (Fara’id).The one who knows Allah but does not know the command of Allah is the one who fears Allah but does not know the limits (Hudud) and the obligatory duties (Fara’id). The one who knows the command of Allah but does not know Allah is the one who knows the limits (Hudud) and the obligatory duties (Fara’id) but does not fear Allah”.

The critical role of the ulema today is to save this ummah from death.As the colonialists are striving to encourage us to abandon our deen, by re-interpreting it to conform to their own colonialist thoughts, they are using Muslims to do this dirty work for them. Our own brothers who have studied the details of Islamic Shariah are now being tempted to make statements that please the kuffar, but can only draw Allah’s anger, as instead of submitting to Allah’s pure Shariah, they rather debase themselves by calling to Western thoughts, wholly in contradiction with Islam.

The Prophet of Allah (Sallallahu alaihi wassalam) said: “There are 2 types of people if they become good then the Ummah will be good and if they become bad then the Ummah will be bad: the scholars and the rulers” and “Do not ask me about the bad but ask me about the good”. The Prophet (Sallallahu alaihi wassalam) repeated this three times then said, “indeed the worst of the worst are the bad scholars and the best of the good are the good scholars”.

Therefore, the ulama have an important position in the effort to revive the ummah which leads to the reestablishment of the pride of Islam and the Muslims. It is not their role to reform or reinterpret Islam to suit the dominant Western colonialists, rather their role is to study then explain the shariah to the Muslims, such that they are strengthened by it and desire to cling on to it even tighter.

However, we now hear ‘scholars’ proposing that there is no opposition to changing the Shariah to fit the new places and times. They have put this idea forward as a Shariah principle and is now studied in many of the universities as if it was a vital Islamic idea.The colonialists, however, have exploited it.They have used it to justify accepting the occupation of Palestine by Israel, the cancelling of Jihad, the cancelling of all Islamic rules relating to foreign policy, with the excuse that the times have changed, and the places are not the same as they were at the time of revelation.Also, it is used to accept kufr ideas such as democracy, or to convince the Muslims to participate in the kufr ruling systems.

It is justified chiefly with the claim that Imam Shafii changed his fiqh when he moved to Egypt.Whereas in reality, when he travelled there he met ulema who gave him various hadith, so he changed as a result of the hadith that he was not previously aware of. In his new fiqh, he did not mention this principle of changing ahkam due to changes in time and place, yet, he is the first and most clear of all of the imams to write and explain his usul. So why is it not there?

He did not even mention one issue built upon this reasoning. He actually said:“It is not for anyone to say this is Halal or this is Haram except from the side of knowledge. The side of knowledge is what is in the text of the Quran, the Sunnah, the ijmaa’ of Sahaba or Qiyas.

‘Changing the Shariah to fit the new places and times’ contradicts the Qatii (definite) evidences of the Qur’an:

قُلْ إِنِّي عَلَى بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إِلاَّ لِلّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ

“Say I am on clear proof from my Lord, but you deny it. I have not gotten what you are asking for impatiently.The decision is only for Allah, He declares the truth, and He is the Best of judges.” [al-an’am 6:57]

وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ

“And in whatsoever you differ, the decision thereof is with Allah. Such is Allah, my Lord in Whom I put my trust, and to Him I turn in repentance.” [ash-shura 42:10]

فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ

“And if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day”. [an-nisaa 4:59]

These Ayat give definite proof that the one who has the right to give a judgement of whether an action is good or bad is Allah, not people, nor the times, nor the prevailing trends or whatever. If we said this is good or bad from our minds or based upon benefits, then we would not need Allah’s judgements, and He would no be our Lord in this. How could our minds know what will be rewarded or punished in the next life?

The Prophet Muhammad (Sallallahu alaihi wassalam) said: “The Halal is clear, and the Haram is clear”

Such a principle was certainly not prevalent during the time of the earliest generations. Omar bin abdul Aziz said: “O people,Allah did not send a Prophet after your Prophet, and did not send down a book after this book sent down to him (Sallallahu alaihi wassalam). So what was made Halal by the tongue of His Prophet is Halal until the day of judgement, what was made Haram by the tongue of His Prophet is Haram until the day of judgement.”

Who other than the Scholar is better to carry out the noble duty to work to resume the Islamic way of life, by establishing the Khilafah after it was destroyed? Truly, a devout and sincere scholar is more entitled to this matter, and his place is to be at the forefront of this work. For that, we not only want to say to you “Support us, help us”, but we want to say more than that.“Work with us, and share with us this great honour!”Truly, we are confident and believe in the help of Allah, and the rising again of the dawn of a new Khilafah. Indeed, the glory of Islam and Muslims, with the permission of Allah, is not far away.Allah (SWT) has promised to the Saleheen of His servants.

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُم فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَلِكَ فَأُوْلَئِكَ هُمُ الْفَاسِقُونَ

“Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practice their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqûn (rebellious, disobedient to Allah).” [An-Nur 24:55]

The Prophet Muhammad (Sallallahu alaihi wassalam) said: “Whoever has death come to him while he is seeking knowledge in order to revive Islam with it, will have only one level between him and the Prophets in Jannah.”

Allah says: “The command is for none but Allah. He has commanded that you worship none but; that is the straight deen, but most men know not.”

Of course the work for the revival of the deen and return of the Khilafah is an obligation upon all Muslims, not only the Scholars. But the Scholars have an important role in leading and motivating the Ummah to this most vital of work.

Khilafah Magazine

The US President has neither achieved peace nor has he undertaken efforts to establish the foundations for world peace.

On October 9 2009, US president Barack Obama was awarded the Nobel Peace Prize for astounding services in the name of world peace. In its statement, the Nobel Committee said he had “created a new climate in international politics. … Only very rarely has a person to the same extent as Obama captured the world’s attention and given its people hope for a better future.” It continued, “His diplomacy is founded in the concept that those who are to lead the world must do so on the basis of values and attitudes that are shared by the majority of the world’s population.” Usually awards are conferred upon people when they have accomplished something tangible and not for mere pledges to achieve meaningful results. In Obama’s case he has neither achieved peace nor has he undertaken efforts to establish the foundations for world peace. On the contrary, he is a warmonger and a crusader who is spearheading America’s war against Islam and the Muslim world.

No sooner had Obama received the prize for peace he convened his war council to discuss how best to wage war in Afghanistan. “The president had a robust conversation about the security and political challenges in Afghanistan and the options for building a strategic approach going forward,” an administration official told AFP. One of the measures Obama will endorse is to increase the number of US soldiers deployed in Afghanistan. This will be on top of the huge number of private security contractors that already work for the Pentagon and are responsible for much of the mayhem and the slaughter of innocent Afghan civilians.

Obama’s war council is also deliberating options to expand America’s war in Pakistan. American officials are openly debating whether to launch missile attacks on Quetta— Baluchistan’s largest city. If the nod is given this will mark a new phase in America’s war against Pakistan and means that fortification of the US embassy in Islamabad—one of the largest in the Muslim world— will be used as the nerve centre to plan and orchestrate the killing of Muslims. Additionally, America has mandated two private US security firms Blackwater and InterRisk to hound and terrorize Pakistanis.

In Iraq, Obama’s so called draw down policy masks a similar sinister plan that relies heavily on private security contractors to strengthen America’s military presence in the country and to compensate for the withdrawal of US troops. The private security contractors operate with complete impunity, spilling Muslim blood and humiliating ordinary Iraqis.

According to new statistics released by the Pentagon this year, there has been a 23% increase in the number of private security contractors working for the Department of Defense in Iraq in the second quarter of 2009. The figure for the same period in Afghanistan is a 29% increase. Overall, contractors (armed and unarmed) now make up approximately 50% of the “total force in Centcom AOR [Area of Responsibility].” This means there are a 242,657 contractors working on these two US wars under the leadership of commander in chief Barack Obama. This exceeds the present number of forces in Iraq and Afghanistan which amounts to 132,610 and 68,197 respectively.

Under Obama’s watch the civil war in Somalia is mushrooming at an alarming rate. The war is fuelled by Washington through the supply of US arms and weapons to the beleaguered US puppet government of Sharif Ahmed. Last month, Obama gave the signal to his military to directly intervene in Somalia and conduct air strikes against militants—very much reminiscent of America’s invasion of Somalia in 1993.

Against Iran, Obama is not advocating peace, but urging crippling sanctions that will surely hurt ordinary Iranians and incubate resentment against America for decades to come. Likewise Obama’s continued support for autocratic rulers of the Muslim world has convinced many Muslims that Obama is no different to his predecessor George Bush.

However, nowhere is Obama’s failure to deliver peace more pronounced than Palestine. As a prelude to his inauguration, Obama displayed resolute determination not to condemn Israeli savagery in Gaza. In fact, Obama’s refusal to censure Israel over war crimes has ushered in a new standard that pays pittance to the value of Muslim life, blood and honour. In office, Obama’s indifference to the Israeli entity’s intransigence to halt settlements has shot down all efforts to commence pseudo peace talks.

Clearly then, Obama’s peace endeavors equate to making pieces of Muslim countries through war and bloodshed. The political climate Obama has presided over is one of intimidation and tyranny. The values Obama espouses are based on deceit and injustice. By awarding the Nobel Peace Prize to Obama, the Nobel committee has avowed that waging war against Muslims and Islam under the guise of peace is a noble action. Obama may have captured the hearts of the Nobel committee, but amongst Muslims and much of the world, Obama epitomizes an imperialistic empire that is an enemy of humanity and world peace.

Views on the News – 06/10/2009

Study finds Muslim population is 1.57billion
A report from an American think-tank has estimated 1.57 billion Muslims populate the world – with 60% in Asia . The report, by the Pew Forum on Religion and Public Life, took three years to compile, with census data from 232 countries and territories. It showed that 20% of Muslims lived in the Middle East and North Africa . The data also showed that there were more Muslims in Germany than in Lebanon , and more in Russia than in Jordan and Libya together. Senior researcher Brian Grim told CNN that the overall figure was a surprise and said: “Overall, the number is higher than I expected.” The report found that more than 300 million Muslims live in countries where Islam was not the majority religion. Of the total Muslim population, 10-13% are Shia Muslims and 87-90% are Sunni Muslims. Most Shias live in Iran , Pakistan , India and Iraq . Europe is home to 38 million Muslims – around 5% of its population with European Muslims making up slightly more than 2% of the world’s Muslim population. More than half of the 4.6 million Muslims in the Americas live in the US – however they make up just 0.8% of the population there.

Egyptian soldiers praying salah6th October 1973

On this day in history:

The 1973 war between Israel, Egypt and Syria.

Since its formation in 1948, the reality of Israel’s military strength has been shrouded by a mythical aura of invincibility. Interestingly such myths have not been actively expressed by Israel, but have been given life by the actions of the treacherous Muslim rulers.

Israel’s performance in the wars of 1948, 1956, 1967 and 1973 against the Muslims in the region has long been seen as confirmation of Israel’s military superiority. In light of this apparent superiority and its seizure of Muslim lands, it is argued that direct military conflict with Israel is not a viable course of action for the Arab states, creating the necessity of entering into negotiations. The direct consequence of such a move has been the acceptance of Israel’s sovereignty through plans such as the peace process.

The 1973 War

An examination of the October 1973 war launched by Egypt and Syria against Israel shows that the aims were limited and never included the liberation of Palestine. The aims never even included the liberation of the Golan Heights which were designed to be restored as part of a peace treaty between Syria and Israel. The aims were to solidify the positions of Anwar Sadat and Hafez al-Assad who were relatively new leaders in countries prone to military coups. Sadat in particular was vulnerable given the fact that he had succeeded the charismatic Nasser.

Mohammed Heikal the respected editor of Al Ahram from 1957 – 1974, who witnessed the war, explained the extent of Anwar Sadat’s underlying motives in his book ‘The Road to Ramadhan’ where he cites Sadat’s mood in the run up to the war. Heikal quotes one of Sadat’s generals, Mohammed Fouwzi who gave the analogy of a samurai drawing two swords – a long one and short one in preparation for battle. Fouwzi said that this battle would be a case of the short sword, signifying a limited battle for certain motives.

Anwar Sadat had no intention of having a protracted war of liberation with Israel. This is why he sought peace with Israel whilst commanding a winning position in the war. In the first 24 hours of the war Egypt smashed through Israel’s much heralded Bar-Lev fortifications east of the Suez Canal with only 68 casualties. Meanwhile 2 Syrian divisions and 500 tanks swept into the Golan Heights and retook some of the land captured in 1967. In two days of fighting Israel had lost 49 aircraft and 500 tanks. In the midst of this Sadat sent a message to US Secretary of State Henry Kissinger in which he said that the objective of the war was ‘the achievement of peace in the Middle East and not partial settlements.’ The message went on to state that if Israel withdrew from all occupied territories Egypt would be prepared to participate in a Peace conference under UN or neutral auspices.

Thus despite having an immense strategic advantage Sadat was in the mood for negotiations at such an early stage. Sadat’s refusal to press home his initial advantage and his delay in launching the second Sinai offensive allowed Israel to mobilise, with aid from the US and she began to seize back lost territory. Hostilities formally came to an end on 25th October 1974.

All the wars with Israel best illustrate how the Muslim rulers have never seriously fought Israel with the intention of liberating Palestine. All the aforementioned examples illustrate the reality behind the myths which the Ummah has been led to believe. The real treachery has been committed by the insincere rulers who have collaborated and helped create the myth of Israeli superiority, kindling it, nurturing it and maintaining it. The wars that the Arab world fought, show that the Muslim countries have never singularly nor collectively fought Israel with the intention of destroying it.

Each of the wars was conducted in order to meet specific objectives, none of which were to liberate the land of Palestine and eliminate Israel. Hence the objective of seriously threatening Israel was never an aim, despite the unquestionable strength of the combined Arab armies.

The visit by US Secretary of State Hilary Clinton to Africa and her meeting with Somalia President Sheikh Sharif Ahmed brings back into sharp focus the ongoing instability which is Somalia considered by the UN as having one of the worst humanitarian crisis in Africa. Aid groups now believe one third of the country or almost 4 million people need food aid.

It seems like in Pakistan and Afghanistan, America is intent on using the War on Terror as a convenient pretext to execute its wider foreign policy goals. Somalia which has seen almost two decades of chaos and conflict, had started to enjoy some stability in the second half of 2006 until America’s proxy Ethiopia decided to brutally invade the country to remove the Supreme Islamic Courts Council (SICC), thus leading to over 1 million refugees who have now been displaced from the ensuing fighting. Yet despite all this suffering America is now threatening countries like Eritrea and those opposing Somalia’s transitional government with a view of escalating action in the horn of Africa alongside its current military operations in Afghanistan and Pakistan. As many had predicted America’s foreign policy goals have not altered in substance at all since the change of occupant in the Whitehouse in 2009.

Myths

There is a major myth that surrounds Somalia. Firstly that Somalia is a natural failed state always in the midst of a civil war between competing actors, first tribal warlords, then between secular and Islamic factions and now between moderate Islamists under Sharif and the more radical elements within Al Shabab. However though this is partly true, it is also clear that there has been significant foreign interference from countries like the United States and her allies, specifically Ethiopia who has engaged in a bloody war financed by her western masters under the so called War on Terror. Spurred on and financed by the Bush Whitehouse in 2006, the Ethiopian army massacred scores of civilians, committed untold war crimes and was actively supported by increasing numbers of American military strikes under the pretence that the SICC was a front for extremism. This was despite numerous independent reports that cited the significant benefits that SICC had brought in terms of stabilising Somalia. Officially having withdrawn from Somalia in January 2009, Ethiopian troops remain engaged in Somalia intervening when necessary to ensure western interests are achieved. Coupled with the Ethiopian influence is the pernicious occupation of African Union Troops who officially present for peacekeeping, are in cahoots with delivering western objectives in the country.

Sheikh Sharif though on paper the President of Somalia is actually the president of his own living room, as his militia barely controls any of the country. Sharif having been in exile for almost two years (a portion of the time interrogated by US embassy officials in Kenya) before he ascended to the Presidency, has a minimal political base in the country and has no real authority. Even the vote to elect Sharif as President was taken by the transitional parliament in neighbouring Djibouti as it was too dangerous to do it in Somalia. Sharif’s meeting with Clinton was also outside the country, as it was deemed too risky for the former first lady to travel. Sharif who was formerly the head of the political wing of the SICC has now been embraced by Ethiopia and America as their proxy believing that he can block stronger Islamic elements coming into power. Hilary Clinton’s clear support for the current transitional government is a clear attempt to consolidate Sharif’s position politically while continuing to support his militia with weapons directly and indirectly via Ethiopia. In addition by continuing to support Sharif against so called extremist elements, America can continue its longer term aim to justify a full military presence in Africa via its new command AFRICOM

AFRICOM: Another Colonial Tool

Intended to address Africa’s emerging strategic importance to the United States, AFRICOM has consolidated all of Africa except Egypt under one geographic combatant command (it was formerly divided among three). AFRICOM commenced its operational life in October 2008 and aimed initially to have an operational headquarters in Africa, however Washington has been unable to persuade any of its regional allies as yet to host its command operation. America’s principal strategic concerns at this time according to commentators including the US private forecasting group Stratfor are:

1. Fostering maritime security and stability in the oil-rich Gulf of Guinea region, where Nigeria exercises considerable influence;

2. Combating piracy off the coast of the Horn of Africa

3. Denying sanctuary to international terrorist organizations;

4. Undermining the spread of radical Islam in the Horn of Africa and across North Africa.

Scramble for Africa

As can be seen from these objectives, America is actively interested in the African continent as evidenced that both President Obama and Secretary of State Hilary Clinton have both visited the continent in their first few months of ascending to office. America is also concerned about China’s growing footprint in Africa, with Beijing steadily increasing her influence and economic clout in many countries. Driven by its relentless pursuit of mineral and other resources China has been striking several high profile deals on the continent which has got Washington extremely nervous that it is losing the continent to its eastern rival. One of the criticisms of the Bush administration by many analysts including some who now serve in the current administration is that America was becoming so bogged down in Iraq that it took its eye off the ball in many other crucial areas of the globe including places like Africa. Concerns about oil, mineral resources, Chinese influence and the strategic importance of key waterways are obviously important to Washington but so is the concern that the |Islamic ideology will become dominant in the horn of Africa aligning itself with the greater Middle East. Indeed many in the Pentagon are now openly saying that there has been a migration of extremists travelling from Afghanistan and Pakistan to states like Somalia and Yemen. By articulating this, it is clear that Washington is now openly extending its current war in South Asia to the horn of Africa under the pretext of national security and defeating terrorism.

What is therefore concerning is that Somalia and Africa have become the latest front in America’s desire to control the resources of the world. America under every President continues the same policies of supporting brutal leaders who can best protect their geopolitical interests whether it be in the Middle East, South Asia or in Africa. Rather than spend a few hundred billion dollars (a fraction of what it has spent to protect the large banks) which would wipe poverty and disease off the African continent, America continues to believe that military occupation, missile strikes and massive political interference in other countries internal affairs remains the best strategy. Indeed unbelievably Hilary Clinton on her visit to Kenya had the gall to say that Eritrea’s intrusion in Somalia’s affairs was unacceptable, yet said nothing either about Ethiopia’s or Washington’s actions over recent years. All foreign intrusion including massive American interference is unacceptable and asking for more foreign troops to occupy Somalia as Sharif has, is just throwing more oil on the fire.

Somalia was stable in 2006, yet this was not sufficient for the United States who wanted a puppet and absolute control in Mogadishu. In doing so they are directly responsible for the violence and instability that now characterize Somalia. Of course the US will always act in their national interest regardless of who is President, yet why deny this principle to the rest of the world. The biggest security threat to the peoples of Cairo, Damascus and Mogadishu are not plans hatched from Somalia or the horn of Africa but those that emanate on a daily basis from Washington, Tel Aviv and London. A country that led the world in the commercial exploitation of slaves from Africa in the 19th century now continues to play politics with the lives of ordinary Africans in the 21st century through supporting illegitimate leaders like Sharif and the brutal Ethiopian military. Fear of the return of the Khilafah stretching from Asia to the horn of Africa keeps American policymakers awake at night and helps to explain America’s militaristic policy. This is not a paranoid view as can be seen from AFRICOM’s agenda and according to opinion polls carried out by for instance by the University of Maryland significant majority of Muslims support the establishment of a unified Khilafah in the Muslim world, the establishment of such an entity is therefore not a question of if but when. And it is also no coincidence that Nigeria and Angola the continent’s two leading oil exporters have become Washington’s best friends as it seeks alternatives to the volatile supply from the Middle East. Africa has therefore yet again become a continent where the major powers are competing for the continents key resources. America, China and Europe are all seeking to colonise the continent as their predecessors did in prior ages.

Therefore the following points should be noted

1. Somalia like the majority of the Muslim world in modern times has faced the scourge of western supported occupation ever since Napoleon landed in Egypt in 1799. Regardless of the century or decade, western leaders have found some pretext to occupy the Muslim world whether it be to attack the Ottoman caliphate, enhance commerce, act against the nationalisation of oil, deal with proxy leaders which have fallen out of favour or counter weapons of mass destruction, the pretexts and lies have been endless.

2. Added to this now, is the latest pretext, the need to stop piracy and extremism a rationale which even some western commentators believe to be counter productive as Somalia continues to suffer.

3. There should therefore be a complete withdrawal of all foreign forces in Somalia and the wider region. Continued presence of foreign forces and influence cannot add to developing good governance or stability in the country.

4. Fourthly any kind of ethnic or tribal division of Somalia along the lines of some kind of Iraqi partition should be rejected.

5. Fifthly though there is chronic violence in Somalia today it is not a civil war of al Shabab against the transitional government as some would simplistically conclude. There are numerous conflicts going on in Somalia many of them involving foreign countries and AU peacekeepers.

6. Sixthly it is clear that for there to be real economic empowerment for the citizens of Somalia, the cartel of warlords, pirates and warring tribes must be broken up.

7. Lastly America’s involvement in Somalia cannot be separated from its wider destabilizing strategy in the Middle East and South Asia. The occupation of Iraq and Afghanistan is now developing into a more sinister war in Pakistan and Somalia through repeated missile attacks, proxy wars and covert operations. This therefore clearly illustrates that America’s agenda post Iraq is to continue its strategy to weaken important countries in the Muslim world.

To solve not just the instability of Somalia but of the rest of the Muslim world therefore requires a higher goal to be aspired to. Violence targeting other Muslims should be rejected as this is what the enemies of Islam want, to pit Muslim against Muslim, to pit brother against brother to pit tribe against tribe. This is the American plan of divide and rule in Afghanistan and Pakistan and this is what America seeks to do in Somalia by supporting Sharif and his militia against Al Shabab to ensure any kind of resistance to the United States is crushed.

Therefore only a constructive and coherent effort at re-establishing the Khilafah can address this problem. Only with a comprehensive elimination of the current constitution, judiciary and systems, and their replacement with the constitution, judiciary and systems of the Islamic Khilafah can the direction of countries like Somalia be comprehensively changed for the better. After the failed experiments of warlords, anarchy and foreign occupation, it is only the Khilafah that can bring stability, accountability and prosperity back to the political system, develop strong economic foundations for the state and really ensure political decisions on the future of countries like Somalia are made at home and not in Washington. It is only the Khilafah that has the track record of uniting Arab, Asian and African of uniting white, brown and black under the Islamic aqeedah. It can only be the Khilafah that can bring an end to the rule of warlords, despots and pirates. It can only be the Khilafah that can be trusted with key resources which would be utilized for the benefit of the many and not the few. It can only be the Khilafah that can end foreign occupation and political interference and bring stature and respect back again to the Muslim world.

What is becoming increasingly clear is that the Muslim world lacks a coherent presence in the international arena to address issues such as those that emanate in Somalia. By remaining divided and split into 50 plus states, it becomes easier for outside powers to manipulate the situation and undermine our security, just look at Iraq, Afghanistan and Palestine. What Muslims need to do is remove their current leaderships, unify their resources and implement the Islamic Khilafah (Caliphate) system. Only then can the Muslim world adequately confront all the challenges of the 21st century and compete effectively with the leading nations of the world.

The Struggle for Eurasia

The Struggle for Eurasia

Monday, 21 September 2009 19:00 Adnan Khan

Ever since Barack Obama took office Afghanistan has taken centre stage in US foreign policy thinking. Obama in his campaign for US president constantly reiterated that Afghanistan has become the forgotten war, the worlds attention was on Iraq, the otherthrow of Saddam’s regime, the deepening crisis of the insurgency and the apparent dark role of Iran. The centre piece of Barack Obama’s position was that the Iraq war was a mistake, and that he would end it, he argued that that Iraq was a distraction and that the major effort should be in Afghanistan where the Taliban have made a comeback from safe havens in Pakistan.

US aims in Afghanistan have been cloaked in ambiguity, after 62 000 troops, a war that has now lasted longer than WW2, after numerous surges, elections, conferences and the problem of supply lines, now comments by both Britain and the US that talks should begin with the Taliban and they should be accommodated into any future political settlement, US aims in Afghanistan have constantly changed. China and Russia have continued to criticize US presence in the region and like many analysts argue that the US in reality has no aims to win the war, for them US actions show that Afghanistan itself was never an objective.

The USSR at its peak had 320 000 troops in Afghanistan during its attempt to occupy Afghanistan in the 1980’s, in the end the USSR left the region humiliated and defeated. Marshal Sergei Akhromeyev, commander of Soviet armed forces, to the USSR’s politburo in the Kremlin on November 13th 1986 summed up the invasion: “There is barely an important piece of land in Afghanistan that has not been occupied by one of our soldiers at some time or another,” the commander said. “Nevertheless, much of the territory stays in the hands of the terrorists. We control the provincial centres, but we cannot maintain political control over the territory that we seize.” He added: “Our soldiers are not to blame. They’ve fought incredibly bravely in adverse conditions. But to occupy towns and villages temporarily has little value in such a vast land, where the insurgents can just disappear into the hills.”

These could have been the words of a NATO general in the past few years as more and more allied troops have fallen to the Taliban. The US has only deployed a handful of troops for the war which raise a number of questions:

  • What are US interests in the region?
  • Does the US even have aims for victory?
  • If it does why has the US not deployed the necessary resources to achieve this?
  • The US is not in any way fighting a force that can be called a military, why therefore are the US and NATO struggling to contain an insurgency?
  • Why has the US spread the war to Pakistan?
  • Are US aims the control of Eurasia?

It should be remembered historically many empires have attempted to invade Afghanistan, on all occasions Afghanistan was a means to other much larger and grandeur aims

Geopolitics of Eurasia: Past and present

It was British geopolitical father Sir Halford Mackinder who first stated that Russia represented the ‘geographical pivot of history.’[1] In his seminal policy paper in 1904 Mackinder unequivocally asserted that control over Russia would determine who would control the vast expanses of Eurasia – the landmass of Europe and Asia, and by extension the whole world – The British Empire agreed. Whilst the British empire expanded to India, Africa and the rest of the world and anything it could get its hands on, Russia based in Eastern Europe and Central Asia, Mackinder predicted, would expand South and East claiming immense natural resources and littering the landmass with a network of railways – at the time critical to territorial expansion, thereby enhancing its strategic reach of land power for the first time in history.

At the centre of Mackinder’s thinking – which was the basis of British policy was the heartland theory. MacKinder had identified the Northern-central core of Eurasia as the Pivot-state or the heartland of global politics. He placed Germany, Austria, Turkey, India and China, as lands adjacent to the pivot region. MacKinder in his 1919 work prepared for the British negotiators at Versailles presented his famous doctrine ‘who rules East Europe commands the Heartland, who rules the Heartland commands the World-Island and who rules the World-Island controls the world.’ Any power which controlled the World-Island would control well over 50% of the world’s resources. The Heartland’s size and central position made it the key to controlling the World-Island.

The British Empires foreign policy from the Russo-Japanese war in 1904 until the creation of NATO in 1949 had been constructed in Mackinder’s analysis; it was dedicated in preventing at all costs the emergence of a Eurasian pivot power centred on Russia and capable of challenging the British Empires global hegemony.

The ‘Great Game’

In the 19th century the British Empire and Tsarist Russia clashed for the domination of Central Asia – this struggle came to be known as the “The Great Game.” British sea power and occupation of the Indian subcontinent served as the platform to expand North west into Central Asia, while the Russian empire pushed southwards from the North.

The British Empire feared that Russian control of Central Asia would create an ideal springboard for an invasion of Britain’s territories in the subcontinent, The First and Second Anglo-Afghan Wars were fought in an attempt to establish control over the region, and to counter the slowly creeping expansion of Russia. Losing badly both times, the British Empire signed the 1907 Anglo-Russian Convention which divided Afghanistan between the two powers and outlined the framework for all future diplomatic relations.

New Cold War

The US struggled with the Soviet Union for over 60 years in the cold war, the cold war ended a period of intense struggle for global domination and left Capitalism as the undisputed champion and the final form of governance for mankind as the defeat was not just the Soviet Union’s but communism itself.

As one cold war ended another struggle began, Many US policy makers saw the dismemberment of Russia as unfinished business. After the fall of the Soviet Union, the West led by the US began working to push its boundaries in Europe rapidly eastward, destroying Russia’s ability to influence the region. The pro-Western lines have continued moving to the east for the past two decades, via NATO and EU expansion, until they pushed hard up against Russia’s borders. With the collapse of the union the US worked to dismantle the architecture established by the USSR, it worked to contain Russia by bringing all the former Soviet republics under its sphere of influence and for the next decade through the IMF and the World Bank it economically linked them to the West.

The US expanded its presence in the Balkans as it would give it the influence and control to effectively regulate the region. The US worked to contain the post-Soviet Russia, working to drive it out of the Balkans, East Europe and Central Asia. The US obstructed the deal on a federally controlled but semi independent Yugoslavia which led to civil war in 1993, it used this as a pretext to launch war against Serbia where Russia has ethnic ties with the Slavic’s, and by inaugurating Kosovo’s independence it further weakened Russian presence. The US worked to establish economic and military relations with Eastern European states, hence monopolising the security of the region. Such relations were used as a basis to annex such nations into NATO.

Zbigniew Brzezinski, the architect of US cold war policy had stated as far back as 1997 that for the United States, control of Eurasia – the region encompassing Afghanistan and Pakistan and their neighbours in the states of the former Soviet union – was a prime goal of post cold war US military and foreign policy. He said in his book ‘whoever either controls or dominates access to the region is the one most likely to win geopolitical and economic prize.’[2]

NATO

Despite the solemn pledges and apparently official agreements of Washington not to extend NATO eastward, George H W Bush and later President Bill Clinton, went back on their promises. They enticed the countries of the former Warsaw pact, one by one, into what was to become a newly enlarged, eastward expanding NATO.

Since the dissolution of the Warsaw Pact in 1991, one after another former members as well as former states of the Soviet Union have been coaxed and bribed with false promises by Washington into joining the counter organisation, NATO. Rather than initiate discussions after the 1991 dissolution of the Warsaw Pact about a systematic dissolution of NATO, Washington steadily converted NATO into what can only be called the military vehicle of an American global empire, linked by a network of military bases from Kosovo to Poland to Turkey to Iraq and Afghanistan. In 1999, former Warsaw Pact members Hungary, Poland and the Czech Republic joined NATO. Bulgaria, Estonia, Latvia, Lithuania, Romania and Slovakia followed suit in March 2004. Now Washington is putting immense pressure on the European Union members of NATO, especially Germany and France, that they vote to admit Georgia and Ukraine.

Putin delivered a scathing attack on NATO expansion in his keynote speech in February 2007 at the annual Munich, Germany international conference on security: ‘NATO has put its frontline forces on our borders…..it is obvious that NATO expansion does not have any relation with modernisation of their alliance itself or with ensuring security in Europe. On the contrary, it represents a serious provocation that reduces the level of mutual trust. And we have the right to ask: against whom is this expansion intended? And what happened to the assurances our western partners made after the dissolution of the Warsaw Pact?’

War on Terror

The US took full advantage of the post 9/11 climate to expand US military bases across the world. In December 2004 during his visit to Kabul defence secretary Donald rumsfield finalised plans to build nine new bases in Afghanistan in helmend, Heret, Nirmouz, Balkh, Khost and Paktia, these nine were in addition to the three major US military bases already installed in 2001, the largest of these in Shindand was constructed less than 100 kilometres from the border with Iran.

Afghanistan has historically been the heartland for the British-Russia Great Game, the struggle for Central Asia during the 19th and 20th centuries. British strategy then was to prevent Russia at all costs from controlling Afghanistan and thereby threatening Britain’s imperial crown jewel, India.

Afghanistan similarly was regarded by pentagon planners as highly strategic. It’s a platform from which US military power can directly threaten Russia and China, as well as Iran and the oil-rich Middle East. The size and scope of US military bases and now US plans to establish missile defence in Poland and the Czech Republic goes well beyond preventing terrorism. If terrorism was at the heart of such a policy the US would have paid much more attention to Afghanistan. US bases, the expansion of NATO and the colour revolutions it backed in central Asia and Eastern Europe, all point towards attempts at hegemony over Eurasia.

Russian Resurgence

Vladimir Putin succeeded Boris Yeltson in 1999, a nationalist who endeavoured to change the fortunes of Russia. Putin began the process of re-nationalizing key sectors, assets, utilities and industries through policies intended to change the course of the nation. He dealt with the oligarchs who were essentially looting the nation, by restricting the amount of money they took out of the nation; some were allowed to leave the country only if they contributed to the re-building of the nation such a Roman Abromovich, whilst other oligarchs were dealt with ruthlessly. He stabilized the domestic situation through economic policies which were only possible under a dictatorship – any parliament or senate would have stalled on such huge decisions and would have allowed their own interests to get in the way.

Such resurgence has brought Russia into direct political conflict with the West, especially the US. In less then 10 years Russia has been transformed from a fallen animal stabbed in the back by its own, to a lion roaring its way back to its old status. With much of the world’s energy reserves and Europe’s pipelines running through former Soviet Union territory Russia’s resurgence represents a direct threat to a US which has faced little challenge on its global supremacy.

Russia’s resurgence is essentially Russia fighting back for its Eurasian territory lost after the collapse of the Soviet Union. Russia is today pursuing a course that will bring it in direct collision with the US for the 21st century’s great game and the struggle for Eurasia. Russian strategy is to counter US strategy, one Russian Analyst outlined the US strategy “The US and NATO had established their own military, geo-strategic, geo-political and geo-economic bridgehead in the heart of Eurasia, deploying a powerful network of military bases in Afghanistan and the central east and middle Asia as a whole’ moreover the war on terror is being used as a pretext and excuse for building up US and NATO military and organizational machine in the region and maintaining its open ended presence there.”[3]

Central Asia

The collapse of the USSR in 1990 gave the US the ideal opportunity to spread its influence in the former Soviet Republics that were for long well within the Iron curtain. The US utilised the EU and NATO to bring former Soviet republics under its influence and beyond Russian influence. The encirclement of Russia was further attempted through the so called colour revolutions where pro-Russian regimes were overthrown and pro-Western leaders took the helms.

This region is important because many of the oil and gas fields remain underdeveloped due to the Soviet preoccupation in developing fields in Russia proper. This means aside from the Middle East the Caspian region remains the only area that can significantly increase oil production.

Bill Clinton explained to president Aliyev of Azerbaijan at a white house meeting in august 1997, by supporting his country’s energy ventures, ‘we not only help Azerbaijan to prosper, we also help to diversify our energy supply and strengthen our national security.’[4]

Af-Pak

The US now views Central Asia and South Asia through the same lens. Condoleezza Rice confirmed in January 2006 that South Asia and Central Asia are high on her list of global priorities, and the State Department is adjusting its bureaus so that the same teams of experts and diplomats are focused on both regions.

“One of the things that we did in the State Department was to move the Central Asian republics out of the European bureau, which really was an artefact of their having been states of the Soviet Union, and to move them into the bureau that is South Asia, which has Afghanistan, India and Pakistan.” “It represents what we’re trying to do, which is to think of this region as one that will need to be integrated, and that will be a very important goal for us.”[5]

Afghanistan throughout history has been the buffer between empires, whilst Afghanistan itself does not posses much in terms of natural and mineral resources, its location is so strategic that empires have gone to wars over Afghanistan. Afghanistan today is key to many of the oil pipelines that will take central Asian oil to world markets, Afghanistan is also the route the to Persian Gulf oil, any occupation of Afghanistan places Persian Gulf oil – the worlds largest, a mere stones throw away.

It is for this reason the US initiated operation Cyclone – the code name for the United States CIA programme to arm the Mujahideen in 1981. The US initiated multiple programs for training Jihadi groups in techniques such as car bombings, assassinations and engaging in cross-border raids into the USSR. The Islamification process was deemed necessary for the US as the Soviet invasion was seen as a potential threat to the Persian Gulf. The US Central Intelligence Agency (CIA) provided the money and resources, and the ISI of Pakistan utilized these in fighting a guerrilla war in Afghanistan against the Soviet Union. Although the US left the region in 1989, after Soviet withdrawal, it left Pakistan to pick up the mess. It is here Pakistan fits into the Eurasian jigsaw.

Pakistan established its strategic assets when Russia invaded Afghanistan which are at the centre of much of America’s problems in Afghanistan and therefore Eurasia. These assets are non-state actors – the mujahideen. Kashmiri’s were groomed in Afghan camps and then launched into Kashmir to start an indigenous Kashmiri liberation movement in 1989. The movement was fuelled by several big and small Afghan mujahideen groups disengaging from Afghanistan and going to Kashmir. The ISI groomed several groups, such as Harkat-e-Jihad-i-Islami, Harkatul Mujahideen and Jaish-e-Muhammad. The closest to the military establishment was Lashkar-e-Taiba. With an estimated 15,000 fighters alongside the Pakistan army the Indian forces totalling 800,000 personnel were humbled in Kargil before Nawaz Sharif’s humiliating withdrawal.

After decades of nurturing and developing Jihadi groups the Pakistan armed forces have developed deep relations with the Mujhaideen. However since the events of 9/11, which are considered to have been carried out by non-state actors, groups such as the Taliban were seen as a threat to US interests. Such groups who the US initially nurtured and armed were considered to have outlived their use. The launch of the ‘war on terror’ was in part to reverse the Islamification process which initially the US used to expel the Soviet Union from Afghanistan.

As Pakistan created and nurtured such groups, Pakistan was given an ultimatum to join America’s ‘war on terror’ and turn its back on such groups. It was understood by US policy makers that such non-state actors only exist due to the supply line provided by states. Removing such a supply line would remove any such danger from them and allow the US to strengthen its position in the region.

Whilst in power General Musharraf duly obliged and in cahoots with the US banned many such groups, stopped their funding and ordered many of the tribes that provided support to them to halt such actions. However after eight years, the US has found many elements within the ISI as well as the army refusing to end their support for the Mujahideen. Because of this Barack Obama views Pakistan and the FATA areas as key to victory in the war on terror and in realising US interests in the region

The US has however found that Islamic elements (which it terms as the rogue elements) have continued their support for the Mujahideen, although the extent to which Pakistan’s army still supports the Mujahideen remains unclear. An army spokesman just after the Mumbai attacks described the two most prominent Pakistani Taliban commanders as ‘patriotic’ and downplayed the conflict as a misunderstanding.’[6]

Thus Pakistan has become central to America’s plans in Eurasia. It was Pakistan as a proxy that began fighting the insurgency that the US was unable to defeat, such an insurgency had the prospect of severely crippling US plans for Eurasia. Like Iran came to America’s rescue in Iraq when the insurgency showed no signs of abating, the US expanded its Afghan theatre and blamed Pakistan for the insurgency and brought Pakistan into carrying out a mercenary role for the US. Whilst the US utilised much propaganda such as Pakistan being a failed state, Pakistan nuclear technology falling into Taliban hands and the Taliban being a few hundred miles from Islamabad, much of this was to build the case of expanding the war into Pakistan in order to bring Pakistan into US aims in the region, it is very likely US propaganda will be replaced with a policy to secure Pakistan, keep it intact and ensure it can fulfil its role as a regional surrogate.

Conclusions

Having systematically achieved its strategic goals, the United States had the ultimate aim of preventing the emergence of any major power in Eurasia. The paradox of this is the goals of US intervention in the region was never to achieve something – whatever the political rhetoric might have said – but to prevent something. The United States wanted to prevent stability in areas where another power might emerge. Its goal was not to stabilize but to destabilize, and this explains how the United States responded to the Islamic earthquake – it wanted to prevent a large, powerful Islamic state from emerging. Rhetoric aside, the United States has no overriding interest in peace in Eurasia. The United States has no interest in winning the war outright the purpose of these conflicts is simply to block a power or destabilize the region, not to impose order.

Whilst the powers that battled for Eurasia have changed Russian who sits on the Global Pivot remains in its position, however the struggle for the worlds pivot continues today, drawing many of the world’s nations into the 21st centuries great game.

References


[1] Sir Halford J. MacKinder, ‘The Geographical Pivot history, in Democratic Ideals and reality,’ The Geographical Journal, Royal Geographical society, 1904, pg 241-242

[2] Brzezinski Z, ‘The Grand Chessboard: American Primacy And Its Geostrategic Imperatives,’ Basic Books, September 1998

[3] Yuri Kroupnov, ‘The path to peace and concord in Afghanistan: The problem of Afghanistan for Russia and the world,‘ Russian institute for demography, migration and regional development, Moscow, march 10th 2008

[4] Office of press secretary, white house, visit of president heyder aliyev of Azerbaijan, August 1st 1997.

[5] US state Department, Central Asia Now “Arc of Opportunity,” Not “Crisis,” Condoleezza Rice, retrieved 9th Sep 2009, http://www.america.gov/st/washfile- english/2006/January/20060106145107mvyelwarc0.2283594.html

[6] Hamid Mir, ‘Army Official calls Baitullah Mehsud, Fazlullah ‘patriots,’ The news, 1st December 2008, retrieved 12th September 2009, http://www.thenews.com.pk/top_story_detail.asp?Id=18709

On the 40th Anniversary of Colonel Gaddafi’s tyrannical rule in Libya we re-publish this famous communiqué accounting Gadaffi for his rejection of the Sunnah. This action of Hizb ut-Tahrir was based on the hadith of the Prophet صلى الله عليه وسلم :

أَفْضَلُ الْجِهَادِ كَلِمَةُ عَدْلٍ عِنْدَ سُلْطَانٍ جَائِرٍ

“The best Jihad is the word of Justice in front of the oppressive Sultan.” [Abu Dawud, Tirmidhi, ibn Maja]

Download the book from here

The following is an extracted translation of the meaning of a Communiqué from Hizb ut-Tahrir presented to Colonel Gaddafi in 1978 after a meeting that took place between him and a delegation from Hizb ut-Tahrir lasting 4 hours. The meeting and communiqué decisively address the falsehood of Gadaffi’s rejection of the Sunnah. It is important to note, after the distribution of the communiqué, Gadaffi ordered his henchmen to publicly hang the members and shabab of Hizb ut-Tahrir in their university campuses. This day is recognised as a dark day by all Muslims who witnessed and heard of the brutality of the tyrant Gadaffi.

Furthermore it is important to stress, the public execution of these brave brothers was for the defense of the sunnah as a divine source of shari’ah. Today the tyrant rulers try to reduce sunnah to a few acts of morality by spreading books and publications that eliminate the power and strength of the prophetic sunnah. May Allah سبحانه وتعالى allow us to defend the sunnah and this deen with the same courage as these shuhadah.

Click this link to download from this torrent

http://www.mininova.org/tor/2538678

Lectures and Series Included in this torrent …

25.Promises.from.ALLAH.to.The.Believers
A.Walk.Through.Paradise
ALLAH.is.Preparing.us.for.Victory
Another.Ramadan.2008
Battle.of.The.Hearts.and.Minds
Brutality.Towards.Muslims
Companions.of.The.Ditch
Constants.on.the.Path.of.ALLAH
Dreams.and.Dream.Interpretations
Dust.Will.Never.Settle.Down
Giving.and.Investing.in.The.Hereafter
Goodly.Word.Goodly.Tree
HereAfter
Hijrah
Interview.by.NPR.Radio.on.13.Feb.2004
Interview.with.Cageprisoners.com.on.12.Dec.2007
Interview.with.Dhikrullah.com.on.03.Feb.2008
Interview.with.Moazzam.Begg.of.Cageprisoners.com.on.31.Dec.2007
Its.a.War.Against.Islam
Jinns,.Magic.and.Freemasonary
Lessons.from.Ghazwa-e-Uhud
Lessons.from.The.Life.of.Musa
Life.of.Abu.Bakr.Al.Siddiq.RaziALLAH.Anho
Life.of.the.Muhammad.Sallallahu.Alayhi.Wasallam
Life.of.Ummar.Ibn.Al-Khataab.RaziALLAH.Anho
Lives.of.the.Prophets.Alayhis.Salam
Mashari.Al-Ashwaq.ila.Masari.Al-Ushaaq
Naseeha
Quest.for.Truth.-.Salman.Al-Farisi
Quran.Recitation.of.Surah.Naba.and.Duha.Salah
Revivers.of.The.Message
Short.Talks.on.Surah.Taha
State.of.the.Ummah
Stop.Police.Terror
Stories.from.Hadith
Studying.Seerah.is.Ibadah
Tafseer.of.Ayaat-ul-Kursi
The.Bearers.of.Glad.Tidings
The.Experiences.and.Ultimate.End.of.Those.Who.Followed.and.Opposed.The.Prophet
The.Maccan.Minority
The.Quran.-.The.Book.of.Tolerance.(Dealing.with.Differences)
The.Sahaba.in.Aqeedah.al-Wasatiyyah
The.Story.of.The.Bull
Tolerance.-.a.Hallmark.of.Muslim.Character
Trust.in.ALLAH.but.Tie.your.Camel
Understanding.The.Quran
Young.Ayesha.-.Mothers.of.The.Believers

Direct Download Links are available at:- http://www.ayyaz.com.pk

Imam Anwar Al-Awlaki Blog Address Here:- http://www.anwar-alawlaki.com

Ramadhan Timeline

The first revelation. The most significant event that occurred during Ramadan is the revelation of the Quran to Prophet Muhammad صلى الله عليه وسلم. Prophet Muhammad صلى الله عليه وسلم was in the cave in Mount Hira when the Angel Jibrael came to him with the first five ayat of Surat Al-Alaq.

Allah سبحانه وتعالى says:

شَهْرُ رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ Continue Reading »

O Muslims! Make Ramadhan the month of victory again by re-establishing the Khilafah

Alhamdulillah, the blessed month of Ramadhan is upon the Muslims again. Ramadhan is the month within which al-Quran al-Kareem was sent down from Lauh al-Mahfooz to Bayt ul-Izza. It is the month within which there is a night, Laylut al-Qadr, which is better than a thousand months for those who witness it in worship. And it is the month in which Allah سبحانه وتعالى commands the Muslims to fast, ties up the Shayateen, locks the gates of Hell and opens the gate of Heaven, allowing the Muslims to raise themselves in piety and draw strength from their Lord, Al-Qawwy, Al-Azeem.

Previous generations of Muslims, in the period of ruling by the Book of Allah سبحانه وتعالى, drew from the abundant blessings of Ramadhan to achieve victory over the disbelievers. Under the leadership of RasulAllah صلى الله عليه وسلم the Islamic State defeated the leading tribe amongst the Arabs, the Quray’sh, at the battle of Badr. This was despite the fact that the Islamic State’s army was small in number, poorly equipped and outnumbered three-fold by a powerful and experienced adversary. Allah سبحانه وتعالى said,

وَلَقَدْ نَصَرَكُمْ اللَّهُ بِبَدْرٍ وَأَنْتُمْ أَذِلَّةٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ

“And Allah already helped you in Badr when you were a weak little force. So fear Allah and be grateful to him.” [Al-Imran, 3:123]

Also, during Ramadhan, the Islamic State undertook the Opening of Makkah (Fatah Makkah) that finally brought the Qur’aysh under the Islamic authority, ending their tyranny over others and paved the way for the rapid expansion of the Islamic State throughout the lands. After the opening of Makkah, Allah سبحانه وتعالى said,

إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ
وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا

“When the Help and Victory of Allah comes. And you see the people enter in droves into Islam.” [An-Nasr, 110:1-2]

And in the centuries of Islamic rule after the era of RasulAllah صلى الله عليه وسلم and the Khulafa’a Rashida رضوان الله عليهم, the Islamic Khilafah State achieved major victories during Ramadhan whilst facing formidable enemies. The Muslims succeeded in expelling the occupying Crusaders from Ash-Sham even though they had settled on some parts of it for well over a century. The Muslims prevailed over the barbaric Tartars at Ein Jaloot, even though they had inflicted terrible destruction upon the Muslims before.

So, whilst the Muslims ruled by Islam, with their affairs governed by all that Allah سبحانه وتعالى has revealed, Ramadhan was the month of victory over the opponents of Islam and Muslims. However, this Ramadhan, without the Islamic Khilafah State, the Ummah faces subjugation by its enemies in almost every sphere of life.

This Ramadhan the Muslims count their dead as the colonialist nations enforce their occupation of Muslims Lands in Afghanistan, Iraq, Palestine and Kashmir. This Ramadhan, the armies of the Muslims are withheld from helping the Muslims but are sent without hesitation to protect the colonialists from the Muslims. This Ramadhan, the Muslims face an onslaught against their most precious possession, their deen, as the western colonialists spread corrupt ideas through reforming the education syllabuses as well as through the media and advertising. And this Ramadhan, Muslims face mounting hardships as these colonialists exploit the immense resources of the Ummah.

So, despite the fact that the Ummah is a giant in terms of its lands, material resources, population and armies and its greatest asset, the one true deen, Islam, it lies in humiliation before the disbelievers. This matter was inevitable because without the Islamic Khilafah State, politics and ruling are no longer about ordering the Ma’roof (Good) and forbidding the Munkar (Evil). Instead politics and ruling have been reduced to ordering what the colonialists desire and forbidding what the colonialists detest. Politics is no longer about looking after the affairs of the Muslims by seeking the good pleasure of Allah سبحانه وتعالى. Instead politics has been sullied into to a cheap competition to please the colonialists, between the current rulers and those who seek to succeed them in ruling.

O Muslims!

This Ramadhan, with the Ummah suffering immensely due to the mischief of the disbelievers, you must not be satisfied by turning to Allah سبحانه وتعالى through prayer and fasting alone. Rather you must also work to implement the deen of Allah سبحانه وتعالى on the earth and ensure its dominance over all other ways of life by re-establishing the Islamic Khilafah State, so that Ramadhan witnesses victory after victory again. The work to change the current corrupt rulers and re-establish the Khilafah in their place is not just a matter of life and death, it is an obligation from Allah سبحانه وتعالى. If the Muslims did not perform this duty, it would be an acceptance of the many sins of the rulers. The situation of the Muslims will become worse in the Dunya and they will deserve the punishment in the Aakhira. RasulAllah صلى الله عليه وسلم said,

إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يُعَذِّبُ الْعَامَّةَ بِعَمَلِ الْخَاصَّةِ حَتَّى يَرَوْا الْمُنْكَرَ بَيْنَ ظَهْرَانَيْهِمْ وَهُمْ قَادِرُونَ عَلَى أَنْ يُنْكِرُوهُ فَلَا يُنْكِرُوهُ فَإِذَا فَعَلُوا ذَلِكَ عَذَّبَ اللَّهُ الْخَاصَّةَ وَالْعَامَّةَ

“Allah will not punish the common people due to the work of specific people, until they see the munkar amongst themselves and they were able to forbid it but they did not do that. If they did that Allah will punish the specific people and the common people.” (Ahmad)

So, benefit fully from the blessings of Ramadhan. Turn to Allah سبحانه وتعالى by intensifying your struggle against the corrupt rulers and re-establish the Khilafah in their place. Only the Khilafah will re-establish Islam as an authority that would protect the Muslims and their deen and strike fear into the hearts of the enemies. And know that Allah سبحانه وتعالى has promised you victory if you are true to Him alone. Allah سبحانه وتعالى says,

وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنْتُمْ الأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ

“So do not become weak, nor be sad, and you will be superior (in victory) if you are indeed (true) believers.” [Al-Imran, 3:139]

Ramadhan Articles

The Crisis in Iran

1.What has caused the current crisis leading to huge demonstrations on the streets of Tehran?

The crisis has been caused by the outcome of the elections which took place on June 12th 2009.
The results of the elections were announced on June 13th 2009 by the Interior Minister Sadiq Mahsouli. He confirmed that Mahmoud Ahmadinejad had been re-elected to a second term after gaining 62% of the votes. Leading reformist candidate Mir Hossein Mousavi gained a mere 33%. Mahsouli added that the turnout approached 85%, with a little more than 39 million of 46.2 million eligible voters casting their ballots. Iran’s Supreme Leader Ayatollah Ali Khamenei immediately issued a statement in which he praised the turnout and called on the public and the challengers to support the winner.

The European Union and several western countries expressed concern over alleged irregularities during the vote, and some analysts and journalists from the United States and European based media voiced doubts about the authenticity of the results.
Mousavi issued a statement saying, “I’m warning that I won’t surrender to this charade,” and he urged his backers to fight the decision as well as to avoid committing acts of violence. Protests, in favor of Mousavi and against the alleged fraud, then broke out in Tehran.
In essence the Western world and the opposition reformist candidates oppose the outcome of the elections.

2.Is there any truth in the claims?

A number of irregularities have been reported and some electoral engineering cannot be rules out. However the resounding silence from powerful figures like Rafsanjani and Larijani is a strong indication that the election results and claims of fraud are not compelling enough. The claims that the election was rigged will be difficult to verify – if there is an investigation. The final vote breakdown gives Ahmadinejad a huge margin of 11 million votes which even in a re-count will be very difficult to change.

Without an investigation it is difficult to decide if there was any vote engineering. However it is difficult to see how Ahmadinejad could have stolen the election by such a huge margin. To achieve such a feat he would have needed the cooperation of a large number of teams to have rigged polling booths. The risks involved would have been huge as Ahmadinejad has many powerful enemies who would have jumped on the opportunity to use this to their advantage. Mousavi after five days submitted his complaints to the Guardian council, however the mechanics of electoral fraud that he claims robbed him of Iran’s presidency have still not materialised.

What makes the claims of the defeated reformists much weaker is Ahmadinejad’s attendance of the Shanghai Cooperation Organisation (SCO) summit a few days after the disputed election result. This would not have been possible without the agreement of the supreme leader Ali Khamenei and other heavy weights in the regime.

The first Friday sermon after the election will in all likelihood bring to an end any possibility of continued demonstrations and a re-election. The supreme leader in his Friday sermon at Tehran University rebuked Mousavi for not accepting the election result and for allowing the demonstrations to take place. This in effect was a public endorsement of the election result by Iran’s supreme body.

Currently the defeated reformists candidates claim the entire election is against the sentiments of Iranians, the majority of whom opposed incumbent Iranian President Mahmoud Ahmadinejad and his policies but whose will was thwarted by a falsification of the electoral results by an unpopular and dictatorial ruler who made it appear that he had won the election massively rather than lost it.

3.How much of the struggle is between the conservatives and reformists?

The conservatives rose to prominence for engineering the infamous Islamic revolution in 1979. Mahmoud Ahmadinejad was reportedly one of the masterminds behind the embassy hostage crisis in 1979 where the American embassy was taken over in support of the Iranian Revolution. Iran went through a period of international isolation by the international community, this led to the trust between Iran and the West reaching unprecedented lows. The death of Ayatollah Rahullah Khomini led to a number of clerics calling for an end to the international isolation and re-engagement with the West. Such calls for reform were led by Ali Akbar Hashemi Rafsanjani and Mohammad Khatami and such calls continue to cause a fault line in Iranian politics.
Mohammad Khatami withdrew as candidate from the election race and placed his support behind Mousavi in order to ensure reformist votes were not fractured. This election was a battle between the conservative candidate who believes in the Islamic revolution and the reformist candidate who believes Iran needs to move away from the Islamic revolution and begin engaging with the West. Currently the Iranian regime and its key organs are controlled by the conservatives.

The days after the election result has led to many demonstrations which have called for reform. For some time it seemed that Mousavi might be able to call for an uprising in Tehran. But the moment passed when Ahmadinejad’s security forces on motorcycles intervened. And that leaves the West with its worst-case scenario: a democratically elected anti-liberal.

The Western media have given the electoral dispute much coverage and have presented it as the next colour revolution. Whilst both leading candidates represent opposite sides to where Iran should be going, the lines between them are today much blurred as both groups have been pursuing similar pragmatic policies.

Barack Obama’s interview with CNBC’s John Harwood was very telling: “The difference between Ahmadinejad and Mousavi in terms of their actual policies may not be as great as has been advertised. Either way, we are going to be dealing with an Iranian regime that has historically been hostile to the United States.”

Whilst in the past the demarcation between the reformists and conservatives was very clear, today this is not the case as both are pursuing similar polices. Whilst there are individuals from both groups who despise each other this is more personal rather then the conservative/reformists axis. Hence the despising of the reformist Ali Akbar Rafsanjani is more due to his corruption rather than him being a conservative.

4.The Western Media are reporting a revolution is in the making, is this the case?

The Western media have engaged in reporting that can only be considered over reporting and very biased coverage. The idea of a revolution in the making has come from Western reporting with slogans such as the twitter revolution, the Ipod generation, face book revolution, blog revolution and green revolution. Western coverage of the elections is rooted in the old axis of standing against the Islamic revolution and supporting the reformists who want a free and liberal Iran. The West has engaged with Iran on this basis and continues to do so.

The myth the Western world follow is that the fall the shah was due to a mass movement of people demanding liberalisation. If such a group of reformists are supported by the West they would become majority and rule the country. Western reporters believe that anyone who listens to beyonce owns an iPod, has a blog and knows what it means to Twitter must be an enthusiastic supporter of Western liberalism. Such individuals can be found among the professional classes in Tehran, as well as among students. Many speak English, making them accessible to Western journalists, diplomats and intelligence services. They are the ones who can speak to Westerners, and they are to speak to Westerners. It is from such people Westerners receive the information that a revolution is on hand. However such people are not the majority. Most Iranians are poor and unable to afford an Ipod let alone a phone and are content with Ahmadinejad’s fiery anti Western rhetoric.

The defeated candidates also used the polls to prove their case. Almost all polls conducted predicted Ahmedinijad to lose the election. He had a dismal term and very few of his previous campaign policies never materialised, unemployment is at all time highs and Iran’s energy infrastructure is crumbling. Supporters of his opponent, both inside and outside Iran, were stunned at the election result. The US based Strategic Forecasting – the intelligence agency reported: “A poll revealed that former Iranian Prime Minister Mir Hossein Mousavi was beating Ahmadinejad. It is, of course, interesting to meditate on how you could conduct a poll in a country where phones are not universal, and making a call once you have found a phone can be a trial. A poll therefore would probably reach people who had phones and lived in Tehran and other urban areas. Among those, Mousavi probably did win. But outside Tehran, and beyond persons easy to poll, the numbers turned out quite different.”

Abbas Barzegar, reporting for The Guardian, has described the Western reaction to the election results as evidence of wishful thinking. Western journalists, Barzegar argued, ‘have been reporting primarily from the wealthier areas of the greater cities, ignoring the wide support Ahmadinejad enjoys in poor and rural communities.’

However Iran-Western relations are changing and were first initiated by the Bush government. Iran continues to cooperate with the US and protect its interests. In Iraq Tehran continues to extend support to the leader of SCIRI, Ayatollah Hakim and the Badr Brigade who have become the lynchpin of US plans for Southern Iraq. In Afghanistan, Iran runs extensive reconstruction and training programs in Kabul, Herat and Kandahar. Thus far, Iran has successfully prevented American embarrassment in both countries. Whilst Western reporting is still restricted to the historical distrust Barack Obama plans to commence direct engagement with Tehran within the coming weeks.

5.Are the demonstrations evidence against the Islamic revolution and Islam itself?

Many Iranians in 1979 mobilised together to bring an end the rule of the Shah. His failed economic policies and authoritarian rule became the unifying factor between, reformists, Marxists, socialists, students, professors and anarchists. However the Islamic revolution brought nothing in terms of economic development, Khomeini began a process of securing his grip on the whole nation and exiled, assassinated and arrested many of those who brought him to power. The disastrous 8 year war with Iraq consumed the Iran economy creating even more poverty than prior to the revolution.

The Iran economy has long relied on its Oil and energy sectors. Iran has the world’s largest gas field, the world’s largest gas reserves after Russia and the world’s largest oil reserves after Saudi Arabia. However Iran’s 1940’s constructed energy infrastructure is crumbling and inflation and unemployment is rampant and out of control. Ahmadinejad came to power on back of many economic promises that have not materialised. He has attempted to deal with this through a massive public spending programme and subsidised oil and gas – such subsidies are not sustainable. In 2007 due to massive mismanagement of the economy Ahmadinejad began the rationing of gas which caused riots.

The demonstrations that have filled the news stories of the West represent those who want change due to Ahmadinejad’s economic failure. He has reneged on all his economic promises and created an economic bomb that will go off very soon. The election victory is seen by many in Iran as a continuation of such failed policies. Ahmadinejad has done nothing for the 3 million unemployed. While the catalyst for these demonstrations was an election, the election issues were the economy and unemployment. The Western media continues to propagate the demonstrators represent Iranian public sentiment, they fail to see the economic legacy that haunts the country or a very important issue that day by day is becoming even clearer – the demonstrations are simply supporters of candidates who were massively defeated.

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